I samtalane nylig mellom pave Benedikt og den russisk-ortodokse erkebiskopen Hilarion Alfeyev kan vi lese følgende utdrag hos Zenit.org om hvor viktig messen/liturgien har vært for begge disse personene:
“As a 15-year-old boy I first entered the sanctuary of the Lord, the Holy of Holies of the Orthodox Church,” Hilarion once wrote about the Orthodox liturgy. “But it was only after my entrance into the altar that the ‘theourgia,’ the mystery, and ‘feast of faith’ began, which continues to this very day.
“After my ordination, I saw my destiny and main calling in serving the Divine Liturgy. Indeed, everything else, such as sermons, pastoral care and theological scholarship were centered around the main focal point of my life — the liturgy.”
These words seem to echo the feelings and experiences of Benedict XVI, who has written that the liturgies of Holy Saturday and Easter Sunday in Bavaria when he was a child were formative for his entire being, and that his writing on the liturgy (one of his books is entitled “Feast of Faith”) is the most important to him of all his scholarly endeavors.
“Orthodox divine services are a priceless treasure that we must carefully guard,” Hilarion has written. “I have had the opportunity to be present at both Protestant and Catholic services, which were, with rare exceptions, quite disappointing … Since the liturgical reforms of the Second Vatican Council, services in some Catholic churches have become little different from Protestant ones.”
Again, these words of Hilarion seem to echo Benedict XVI’s own concerns. The Pope has made it clear that he wishes to reform the Catholic Church’s liturgy, and preserve what was contained in the old liturgy and now risks being lost.
Hilarion has cited the Orthodox St. John of Kronstadt approvingly. St. John of Kronstadt wrote: “The Church and its divine services are an embodiment and realization of everything in Christianity … It is the divine wisdom, accessible to simple, loving hearts.”
These words echo words written by Cardinal Ratzinger, now Benedict XVI, who often said that the liturgy is a “school” for the simple Christian, imparting the deep truths of the faith even to the unlearned through its prayers, gestures and hymns.
(Jeg er overrasket over i den kraftige kritikken av den nye katolske messen i dette referatet; Zenit.org arbeider aktivt for at den nye) katolske messen skal feires verdig og korrekt (bl.a. gjennom sine ukentlige liturgiske sider), men har ikke vært en forkjemper for at den tradisjonelle latinske messen skal gjeninnføres.)