mar 262011
 

I siste utrdag fra biskop Elliots foredrag i Oklahome 11/3 (Les hele foredraget her.) tar jeg med det han skriver om messens to former:

… Cardinal Ratzinger accepted the post-conciliar liturgical reforms. At the same time, he never concealed his abiding love for the venerable pre-conciliar liturgy, the Missale Romanun of Blessed. John XXIII, 1962. This was not just nostalgia for majestic celebrations of the pre-conciliar liturgy in Bavaria, rather a view informed by the hermeneutic of continuity. As cardinal he did not hesitate to associate himself with those who, often by making many sacrifices, worked hard to maintain and promotethe pre-conciliar rite.

Reverence for God and love of the mystery of liturgy, informed his Motu Proprio Summorum Pontificum (2007) which established the pre-conciliar liturgy, the Missale Romanum of Blessed John XXIII, as the “extraordinary” form of the Roman Rite, parallel to the “ordinary” form, the Missale Romanum of Pope Paul VI. These are “two expressions of the Church’s Lex orandi” and “two usages of the one Roman Rite”. A distinction is made between the “ordinary” form, the Mass we use in the missal of 1970, and the “extraordinary” form, the pre-concilicar rite. This play on words, “ordinary” and “extraordinary” seems preferable to speaking divisively of the “Novus Ordo” and the “usus antiquior”. It presents two ways of celebrating the one Mass of the Roman Rite, two ways meant to be complementary, meant to inform and enrich one another. When both forms are celebrated reverently and prayerfully, the glory of God can be seen in our world. …

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