Kardinal Sarah har nylig utgitt en bok (så langt bare på fransk) med tema/tittel “Stillhetens styrke”, og WWW.CHIESA skriver om boken og har fått noen utdrag av den oversatt til engelsk. Om den såkalte reformen av den liturgiske reformen skriver han bl.a.:
“GOD WILLING, THE REFORM OF THE REFORM WILL TAKE PLACE” (par. 257)
I refuse to waste time in opposing one liturgy to another, or the rite of Saint Pius V to that of Blessed Paul VI. What is needed is to enter into the great silence of the liturgy; one must allow oneself to be enriched by all the Latin or Eastern liturgical forms that favor silence. Without this contemplative silence, the liturgy will remain an occasion of hateful divisions and ideological confrontations instead of being the place of our unity and our communion in the Lord. It is high time to enter into this liturgical silence, facing the Lord, that the Council wanted to restore.
What I am about to say now does not enter into contradiction with my submission and obedience to the supreme authority of the Church. I desire profoundly and humbly to serve God, the Church, and the Holy Father, with devotion, sincerity, and filial attachment. But this is my hope: if God wills, when he may will and how he may will, in the liturgy, the reform of the reform will take place. In spite of the gnashing of teeth, it will take place, because the future of the Church is at stake.
Damaging the liturgy means damaging our relationship with God and the concrete expression of our Christian faith. The Word of God and the doctrinal teaching of the Church are still listened to, but the souls that want to turn to God, to offer him the true sacrifice of praise and worship him, are no longer captivated by liturgies that are too horizontal, anthropocentric, and festive, often resembling noisy and vulgar cultural events. The media have completely invaded and turned into a spectacle the Holy Sacrifice of the Mass, the memorial of the death of Jesus on the cross for the salvation of our souls. The sense of mystery disappears through changes, through permanent adaptations, decided in autonomous and individual fashion in order to seduce our modern profaning mentalities, marked by sin, secularism, relativism, and the rejection of God.
In many western countries, we see the poor leaving the Catholic Church because it is under siege by ill-intentioned persons who style themselves intellectuals and despise the lowly and the poor. This is what the Holy Father must denounce loud and clear. Because a Church without the poor is no longer the Church, but a mere “club.” Today, in the West, how many temples are empty, closed, destroyed, or turned into profane structures in disdain of their sacredness and their original purpose. So I know how many priests and faithful there are who live their faith with extraordinary zeal and fight every day to preserve and enrich the dwellings of God.