{"id":10181,"date":"2015-11-18T16:46:24","date_gmt":"2015-11-18T15:46:24","guid":{"rendered":"http:\/\/aomoi.net\/blogg\/?p=10181"},"modified":"2015-11-18T16:46:24","modified_gmt":"2015-11-18T15:46:24","slug":"her-uttrykkes-messens-offerhandling-tydeligst","status":"publish","type":"post","link":"https:\/\/aomoi.net\/blogg\/2015\/11\/her-uttrykkes-messens-offerhandling-tydeligst\/","title":{"rendered":"Her uttrykkes messens offerhandling tydeligst"},"content":{"rendered":"

Jungman skriver (p\u00e5 s 223 av bind to av messens historie) at det er i den f\u00f8rste b\u00f8nnen etter konsekrasjonen at messens offerhandling uttrykkes aller tydeligst. Det er i b\u00f8nnen som kalles Unde et memores<\/strong>, og som p\u00e5 norsk lyder slik:<\/p>\n

Vi minnes n\u00e5, Herre, vi dine tjenere og hele ditt hellige folk, den samme Kristi, din S\u00f8nns, v\u00e5r Herres, salige lidelse. men ogs\u00e5 hans oppstandelse fra de d\u00f8de og hans herlige himmelferd, og b\u00e6rer fram for din opph\u00f8yede majestet av dine goder og gaver et + rent offer, et + hellig offer, et + lytefritt offer, det evige livs hellige + br\u00f8d og den, evige + frelses kalk.<\/p><\/blockquote>\n

Om denne b\u00f8nnen skriver Jungmann (jeg har selv uthevet deler av teksten):<\/p>\n

The second point that is expressed in the Unde et memores and then taken up and developed in the following prayers, is the oblation or offering. Here we have the central sacrificial prayer of the entire Mass, the foremost liturgical expression of the fact that the Mass is actually a sacrifice.<\/strong> In this connection it is to be noted that there is reference here exclusively to a sacrifice offered up by the Church. Christ, the high-priest, remains wholly in the background. It is only in the ceremonies of the consecration, when the priest all at once starts to present our Lord\u2019s actions step by step, acting as Christ\u2019s mouthpiece in reciting the words of transubstantiation\u2014only here is the veil momentarily withdrawn from the profound depths of this mystery. But now it is once more the Church, the attendant congregation, that speaks and acts. And it is the Church in concreto, manifest plainly in its membership; it is the congregation composed of the \u201cservants\u201d of God and the \u201choly people,\u201d which has already appeared as the subject of the remembrance in the anamnesis. To show how aware the Church is of what she is, we must point to the significant words here used, plebs sancta, words which bring to the fore the sacerdotal dignity of the people of God in the sense implied by 1 Peter 2:5, 9. <\/p><\/blockquote>\n

Canon fortsetter med to b\u00f8nnen til som ogs\u00e5 tydelig snakker om offeret; om hvordan Gud bes om \u00e5 ta imot v\u00e5rt offer som han mottok Abels, Abrahams og Melkisedeks, og (i siste b\u00f8nn) om at han vil la sin engel b\u00e6rer offeret fram for seg i himmelen:<\/p>\n

Verdiges med n\u00e5dig og mildt \u00e5syn \u00e5 se ned p\u00e5 dette offer og motta det, likesom du med velvilje tok mot din rettferdige tjener Abels offer og v\u00e5r patriark `Abrahams offer og det hellige og lytefri offer som din \u00f8versteprest Melkisedek bar fram for deg.<\/p>\n

Allmektige Gud, vi ber deg ydmykt, la dette offer ved din hellige engels hender b\u00e6res fram til ditt opph\u00f8yede alter for din guddommelige majestets \u00e5syn, s\u00e5 alle vi som med del i dette alter tar imot din S\u00f8nns h\u00f8yhellige + legeme og + blod, m\u00e5 bli fylt med + all himmelsk velsignelse og n\u00e5de. Ved ham, Kristus, v\u00e5r Herre. Amen.<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Jungman skriver (p\u00e5 s 223 av bind to av messens historie) at det er i den f\u00f8rste b\u00f8nnen etter konsekrasjonen at messens offerhandling uttrykkes aller tydeligst. Det er i b\u00f8nnen som kalles Unde et memores, og som p\u00e5 norsk lyder slik: Vi minnes n\u00e5, Herre, vi dine tjenere og hele ditt hellige folk, den samme […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[3,11],"tags":[],"class_list":["post-10181","post","type-post","status-publish","format-standard","hentry","category-katolsk","category-liturgi"],"_links":{"self":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/10181","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/comments?post=10181"}],"version-history":[{"count":2,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/10181\/revisions"}],"predecessor-version":[{"id":10183,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/10181\/revisions\/10183"}],"wp:attachment":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/media?parent=10181"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/categories?post=10181"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/tags?post=10181"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}