{"id":10726,"date":"2016-03-12T12:41:00","date_gmt":"2016-03-12T11:41:00","guid":{"rendered":"http:\/\/aomoi.net\/blogg\/?p=10726"},"modified":"2019-11-30T20:32:22","modified_gmt":"2019-11-30T19:32:22","slug":"tre-boker-som-er-kritiske-til-deler-av-den-nye-liturgien","status":"publish","type":"post","link":"https:\/\/aomoi.net\/blogg\/2016\/03\/tre-boker-som-er-kritiske-til-deler-av-den-nye-liturgien\/","title":{"rendered":"Tre b\u00f8ker som er kritiske til deler av den nye liturgien"},"content":{"rendered":"

Denne siste studieuka leser jeg ogs\u00e5 disse tre b\u00f8kene (som jeg alle i st\u00f8rre eller mindre grad har lest tidligere), b\u00f8ker som alle er kristiske til liturgirevisjonen etter konsilet.<\/p>\n

\"lang_turning_to_the_lord\" Den f\u00f8rste av disse b\u00f8kene er Turning Towards The Lord<\/em> av Fr. Uwe Michael Lang, og Amazon skriver om den<\/a>:<\/p>\n

Turning towards the Lord presents an historical and theological argument for the traditional, common direction of liturgical prayer, known as \u201cfacing east\u201d, and is meant as a contribution to the contemporary debate about the Catholic liturgy. Lang, a member of the London Oratory, studies the direction of liturgical prayer from an historical, theological, and pastoral point of view. At a propitious moment, this book resumes a debate that, despite appearances to the contrary, has never really gone away, not even after the Second Vatican Council. Historical research has made the controversy less partisan, and among the faithful there is an increasing sense of the problems inherent in an arrangement that hardly shows the liturgy to be open to the things that are above and to the world to come. … Without claiming to offer major new insights, Lang carefully presents the results of recent research and provides the material necessary for making an informed judgment. It is from such historical evidence that the author elicits the theological answers that he proposes.<\/p><\/blockquote>\n

Den andre boka er The Reform of the Roman Liturgy: Its Problems and Background<\/em> av Klaus Gamber. Om denne skriver Alcuin Reid p\u00e5 Amazon<\/a>:<\/p>\n

The news that this book has been brought back into print by Roman Catholic Books is very good news indeed, for it is a seminal work which has done much to expose the extent of discontinuity in the post-conciliar reform. It stands alongside Archbishop Bugnini’s own book, The Reform of the Liturgy, as essential reading – though Gamber is certainly the more accessible of the two.<\/p>\n

Gamber’s book is in fact two books. The first examines the overall work of the changes made to the liturgy in the 1960’s. He sees the question of whether or not the changes were an organic development as crucial. His conclusions speak for themselves: «Obviously, the reformers wanted a completely new liturgy, a liturgy that differed from the traditional one in spirit as well as in form; and in no way a liturgy that represented what the Council Fathers had envisioned, i.e., a liturgy that would meet the pastoral needs of the faithful» (p. 100). Gamber is clear and unequivocal: a large mistake has been made with regard to the liturgy, unprecedented in the Church’s history.<\/p>\n

\"gamber_reform_liturgy\" However, it would be wrong to align Gamber with traditionalists who draw a line at 1962, 1955, or even earlier, beyond which all change is anathema. Gamber is a critical liturgical historian, as shown by his precise and detailed discussion of the question of which way the liturgy should be celebrated, which comprises the second book in this volume. <\/p>\n

Gamber’s concerns are historical, doctrinal and pastoral. He readily accepts the appropriateness of vernacular readings, and even of the pruning of some of the later accretions to the Traditional Roman Rite (Psalm 42 from the prayers at the foot of the altar, the Offertory prayers, the last Gospel). These prudential decisions can be argued about, as they were at Trent. But he staunchly defends traditions integral to the Roman Rite throughout its history, e.g., facing eastwards and the Roman Canon, and deprecates «the cold breath of realism [that] now pervades our worship» (p.13).<\/p>\n

Gamber speaks frankly of the destruction of the Roman Rite after the Council, the last example of which can be found in the Ordo Missae promulgated in 1965 as the reform called for by the Council. Significantly, Archbishop Bugnini dismissed this 1965 reform as insufficient because its alterations were merely «peripheral», insisting that «radical» changes were what was needed.<\/p>\n

It is Gamber’s brave, loyal `critical traditionalism’ that gives such importance to his writing. His theses are well documented, and his research is impressive. One hopes more of his writings will be made available in translation.<\/p><\/blockquote>\n

\"crouan_liturgy_after_v2\" Den tredje og siste av disse kritiske b\u00f8kene er The Liturgy After Vatican II: Collapsing or Resurgent?<\/em> av Denis Crouan. Om denne kan vi lese<\/a>:<\/p>\n

Crouan, the author of several studies on liturgical questions including the book The Liturgy Betrayed presents another penetrating work on the state of the Eucharistic Liturgy, the problems and errors that still exist, and how to correct these abuses. The responses Crouan has received to all of his writing and speaking on this topic from Catholics of every stripe show the weariness and confusion of many of the faithful regarding the Sacred Liturgy.<\/p>\n

Crouan says that the great majority of Catholics need and want, not celebrations that are \u201cpastorally correct\u201d, but a Eucharistic liturgy that offers all the guarantees of Catholicity and leads them to an authentic contemplation of the mysteries being celebrated. He expresses the urgency needed to examine what is going on in parish churches, and to clarify matters by acknowledging the liturgical errors in order to establish a greater fidelity to the real teaching of Vatican II and the Roman Missal. <\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Denne siste studieuka leser jeg ogs\u00e5 disse tre b\u00f8kene (som jeg alle i st\u00f8rre eller mindre grad har lest tidligere), b\u00f8ker som alle er kristiske til liturgirevisjonen etter konsilet. Den f\u00f8rste av disse b\u00f8kene er Turning Towards The Lord av Fr. Uwe Michael Lang, og Amazon skriver om den: Turning towards the Lord presents an […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[3,11],"tags":[],"class_list":["post-10726","post","type-post","status-publish","format-standard","hentry","category-katolsk","category-liturgi"],"_links":{"self":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/10726","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/comments?post=10726"}],"version-history":[{"count":11,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/10726\/revisions"}],"predecessor-version":[{"id":13622,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/10726\/revisions\/13622"}],"wp:attachment":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/media?parent=10726"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/categories?post=10726"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/tags?post=10726"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}