{"id":11723,"date":"2016-12-05T16:38:53","date_gmt":"2016-12-05T15:38:53","guid":{"rendered":"http:\/\/aomoi.net\/blogg\/?p=11723"},"modified":"2016-12-05T16:40:19","modified_gmt":"2016-12-05T15:40:19","slug":"pavens-brev-amoris-laetitia-er-uklart","status":"publish","type":"post","link":"https:\/\/aomoi.net\/blogg\/2016\/12\/pavens-brev-amoris-laetitia-er-uklart\/","title":{"rendered":"Pavens brev &laquo;Amoris l\u00e6titia&raquo; er uklart"},"content":{"rendered":"<p>Dette skriver John Allen i en grundig artikkel kalt <strong><a href=\"https:\/\/cruxnow.com\/analysis\/2016\/12\/04\/no-matter-anyone-says-clarity-amoris-remains-elusive\/\">No matter what anyone says, clarity on \u2018Amoris\u2019 remains elusive<\/a><\/strong>. Han \u00e5pner artikkelen slik:<\/p>\n<blockquote><p>For a document that was intended to settle the debate unleashed by two tumultuous Synods of Bishops called to discuss issues related to marriage and family life, Amoris Laetitia, Pope Francis\u2019s treatise on the family, instead seems notable for how much it\u2019s left unresolved and still-disputed.<\/p>\n<p>For those who haven\u2019t been following every twist and turn, Amoris Laetitia is a broad treatment by a tremendously pastoral pope, and it can\u2019t be reduced to single contested point. Nevertheless, the most polarizing question during the synods was whether divorced and civilly remarried Catholics could receive the sacrament of Communion under at least some circumstances, and everyone read the text with one eye to what Francis would say on that question.<\/p>\n<p>In the document, Francis addressed the point only in a footnote &#8211; footnote 351 &#8211; which appeared to leave the door open for a \u201cyes\u201d answer, but not doing so in a way that explicitly changed either Church law or teaching. That cleared the path for bishops to interpret the implications of the pope\u2019s ruling differently, with some taking a restrictive approach and others a more permissive line. &#8230;<\/p><\/blockquote>\n<p>Allen referer s\u00e5 til jesuitten Fr Antonio Spadaro som <em>&laquo;insists that some of the attacks directed at the pope\u2019s document reflect a \u201cbad spirit,\u201d and that anyone who\u2019s sincere doesn\u2019t need any more clarification on the Communion debate than has already been given&raquo;<\/em>, og til troskongregasjonens leder Kardinal M\u00fcller, som bl.a. sier at han <em>&laquo;leaves open the possibility that Francis might commission the doctrinal congregation to create an \u201cad-hoc commission\u201d to resolve the dispute. That, to be clear, is not the language of someone who believes that Amoris, and the responses to it to date, have resolved every possible doubt.&raquo;<\/em><\/p>\n<p>John Allen avslutter denne artikkelen med disse to konklusjonene:<\/p>\n<blockquote><p>First, despite the insistence of papal allies that everything is perfectly clear about what the deal is with regard to access to Communion, there\u2019s an important segment of the Church that just doesn\u2019t believe that\u2019s true. Whether they\u2019re a minority or a majority doesn\u2019t matter for the moment &#8211; they can\u2019t simply be dismissed, because they include senior figures in the hierarchy.<\/p>\n<p>By the way, Spadaro\u2019s willingness to engage in an exchange with Ivereigh represents something that hadn\u2019t been done so far, which is to respond directly to the four cardinals. In itself, that\u2019s arguably an acknowledgment there are questions that still need to be answered.<\/p>\n<p>Second, unless and until Pope Francis delivers a binding magisterial response, the forecast is for local control. We\u2019ve already seen various bishops deliver clearly divergent responses about what the implications of Amoris will be in their dioceses, and there\u2019s nothing to suggest that won\u2019t continue in the absence of a clear and indisputable papal declaration.<\/p>\n<p>Depending on one\u2019s point of view, that could either be styled as a long-overdue step towards the \u201chealthy decentralization\u201d in Catholicism to which Francis has often referred, or as doctrinal chaos, but in any event, it clearly seems to be where we are.<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"<p>Dette skriver John Allen i en grundig artikkel kalt No matter what anyone says, clarity on \u2018Amoris\u2019 remains elusive. Han \u00e5pner artikkelen slik: For a document that was intended to settle the debate unleashed by two tumultuous Synods of Bishops called to discuss issues related to marriage and family life, Amoris Laetitia, Pope Francis\u2019s treatise [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[3,6],"tags":[],"class_list":["post-11723","post","type-post","status-publish","format-standard","hentry","category-katolsk","category-paven"],"_links":{"self":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/11723","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/comments?post=11723"}],"version-history":[{"count":5,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/11723\/revisions"}],"predecessor-version":[{"id":11728,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/11723\/revisions\/11728"}],"wp:attachment":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/media?parent=11723"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/categories?post=11723"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/tags?post=11723"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}