{"id":11881,"date":"2017-02-02T10:49:09","date_gmt":"2017-02-02T09:49:09","guid":{"rendered":"http:\/\/aomoi.net\/blogg\/?p=11881"},"modified":"2017-02-02T15:03:15","modified_gmt":"2017-02-02T14:03:15","slug":"fortsatt-uklarhet-rundt-amoris-laetitia","status":"publish","type":"post","link":"https:\/\/aomoi.net\/blogg\/2017\/02\/fortsatt-uklarhet-rundt-amoris-laetitia\/","title":{"rendered":"Fortsatt uklarhet rundt Amoris L\u00e6titia"},"content":{"rendered":"<p>Tolkningen av dokumentet som oppsummerer de to bispesynodene om ekteskapet, Amoris L\u00e6titia, og som ble offentliggjort for snart et \u00e5r siden, fortsetter \u00e5 skape (eller vise) uenighet, i januar ble det bl.a. kjent at (de to) biskopene p\u00e5 Malta skrev at &laquo;remarried people should receive Communion if they think they are at peace with God&raquo; . <a href=\"http:\/\/www.catholicherald.co.uk\/news\/2017\/01\/13\/maltas-bishops-tell-the-remarried-take-communion-if-you-feel-at-peace-with-god\/\">Les mer om dette her<\/a>.<\/p>\n<p><a href=\"http:\/\/magister.blogautore.espresso.repubblica.it\/2017\/02\/01\/the-pope-is-silent-but-cardinal-muller-speaks-who-responds-to-the-%E2%80%9Cdubia%E2%80%9D-this-way\/\">N\u00e5 skriver Sandro Magister<\/a> at troskongregasjonens leder, kardinal M\u00fcller, har blitt intervjuet og tolket dokumentet sv\u00e6rt mye mer restriktivt. Han sier bl.a.:<\/p>\n<blockquote><p>&#8230;.. Q: Can there be a contradiction between doctrine and personal conscience?<\/p>\n<p>A: No, that is impossible. For example, it cannot be said that there are circumstances according to which an act of adultery does not constitute a mortal sin. For Catholic doctrine, it is impossible for mortal sin to coexist with sanctifying grace. In order to overcome this absurd contradiction, Christ has instituted for the faithful the Sacrament of penance and reconciliation with God and with the Church.<\/p>\n<p>Q: This is a question that is being extensively discussed with regard to the debate surrounding the post-synodal exhortation \u201cAmoris Laetitia.\u201d<\/p>\n<p>A: \u201cAmoris Laetitia\u201d must clearly be interpreted in the light of the whole doctrine of the Church. [&#8230;] I don\u2019t like it, it is not right that so many bishops are interpreting \u201cAmoris Laetitia\u201d according to their way of understanding the pope\u2019s teaching. This does not keep to the line of Catholic doctrine. The magisterium of the pope is interpreted only by him or through the congregation for the doctrine of the faith. The pope interprets the bishops, it is not the bishops who interpret the pope, this would constitute an inversion of the structure of the Catholic Church. To all these who are talking too much, I urge them to study first the doctrine [of the councils] on the papacy and the episcopate. The bishop, as teacher of the Word, must himself be the first to be well-formed so as not to fall into the risk of the blind leading the blind. [&#8230;]<\/p>\n<p>Q: The exhortation of Saint John Paul II, \u201cFamiliaris Consortio,\u201d stipulates that divorced and remarried couples that cannot separate, in order to receive the sacraments must commit to live in continence. Is this requirement still valid?<\/p>\n<p>A: Of course, it is not dispensable, because it is not only a positive law of John Paul II, but he expressed an essential element of Christian moral theology and the theology of the sacraments. The confusion on this point also concerns the failure to accept the encyclical \u201cVeritatis Splendor,\u201d with the clear doctrine of the \u201cintrinsece malum.\u201d [&#8230;] For us marriage is the expression of participation in the unity between Christ the bridegroom and the Church his bride. This is not, as some said during the Synod, a simple vague analogy. No! This is the substance of the sacrament, and no power in heaven or on earth, neither an angel, nor the pope, nor a council, nor a law of the bishops, has the faculty to change it.<\/p>\n<p>Q: How can one resolve the chaos that is being generated on account of the different interpretations that are given of this passage of Amoris Laetitia?<\/p>\n<p>A: I urge everyone to reflect, studying the doctrine of the Church first, starting from the Word of God in Sacred Scripture, which is very clear on marriage. I would also advise not entering into any casuistry that can easily generate misunderstandings, above all that according to which if love dies, then the marriage bond is dead. These are sophistries: the Word of God is very clear and the Church does not accept the secularization of marriage. The task of priests and bishops is not that of creating confusion, but of bringing clarity. One cannot refer only to little passages present in \u201cAmoris Laetitia,\u201d but it has to be read as a whole, with the purpose of making the Gospel of marriage and the family more attractive for persons. It is not \u201cAmoris Laetitia\u201d that has provoked a confused interpretation, but some confused interpreters of it. All of us must understand and accept the doctrine of Christ and of his Church, and at the same time be ready to help others to understand it and put it into practice even in difficult situations. &#8230;.. <\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"<p>Tolkningen av dokumentet som oppsummerer de to bispesynodene om ekteskapet, Amoris L\u00e6titia, og som ble offentliggjort for snart et \u00e5r siden, fortsetter \u00e5 skape (eller vise) uenighet, i januar ble det bl.a. kjent at (de to) biskopene p\u00e5 Malta skrev at &laquo;remarried people should receive Communion if they think they are at peace with God&raquo; [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[3,15],"tags":[],"class_list":["post-11881","post","type-post","status-publish","format-standard","hentry","category-katolsk","category-teologi"],"_links":{"self":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/11881","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/comments?post=11881"}],"version-history":[{"count":2,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/11881\/revisions"}],"predecessor-version":[{"id":11884,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/11881\/revisions\/11884"}],"wp:attachment":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/media?parent=11881"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/categories?post=11881"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/tags?post=11881"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}