{"id":12816,"date":"2018-09-23T07:58:11","date_gmt":"2018-09-23T05:58:11","guid":{"rendered":"http:\/\/aomoi.net\/blogg\/?p=12816"},"modified":"2018-09-23T07:59:27","modified_gmt":"2018-09-23T05:59:27","slug":"hva-vil-skje-i-den-kommende-ungdomssynoden","status":"publish","type":"post","link":"https:\/\/aomoi.net\/blogg\/2018\/09\/hva-vil-skje-i-den-kommende-ungdomssynoden\/","title":{"rendered":"Hva vil skje i den kommende ungdomssynoden?"},"content":{"rendered":"<p>Erkebiskop Charles J. Chaput i Philadelphia i USA har nylig skrevet at han er bekymret for den kommende ungdomssynoden i Vatikanet, pga. slagsider i forberedelsespapirene. <a href=\"https:\/\/www.firstthings.com\/web-exclusives\/2018\/09\/thoughts-on-the-instrumentum-laboris\">Slik \u00e5pner han sitt innlegg i First Things<\/a>:<\/p>\n<blockquote><p>Over the past several months, I\u2019ve received scores of emails and letters from laypeople, clergy, theologians, and other scholars, young and old, with their thoughts regarding the October synod of bishops in Rome focused on young people. Nearly all note the importance of the subject matter. Nearly all praise the synod\u2019s intent. And nearly all raise concerns of one sort or another about the synod\u2019s timing and possible content. The critique below, received from a respected North American theologian, is one person\u2019s analysis; others may disagree. But it is substantive enough to warrant much wider consideration and discussion as bishop-delegates prepare to engage the synod\u2019s theme. Thus, I offer it here:<\/p><\/blockquote>\n<p>Han nevner s\u00e5 fem temaet\/omr\u00e5der\/vinklinger som bekymrer ham:<\/p>\n<blockquote><p>I<strong>.  Naturalism <\/strong><\/p>\n<p>The Instrumentum Laboris (IL) displays a pervasive focus on socio-cultural elements, to the exclusion of deeper religious and moral issues. Though the document expresses the desire to \u201cre-read\u201d \u201cconcrete realities\u201d \u201cin the light of the faith and the experience of the Church (\u00a74),\u201d the IL regrettably fails to do so. &#8230;<\/p>\n<p><strong>II.  An inadequate grasp of the Church\u2019s spiritual authority <\/strong><\/p>\n<p>The IL upends the respective roles of the ecclesia docens and the ecclesia discens. The entire document is premised on the belief that the principal role of the magisterial Church is \u201clistening.\u201d Most problematic is \u00a7140: \u201cThe Church will have to opt for dialogue as her style and method, fostering an awareness of the existence of bonds and connections in a complex reality. . . . No vocation, especially within the Church, can be placed outside this outgoing dynamism of dialogue . . . . [emphasis added].\u201d In other words, the Church does not possess the truth but must take its place alongside other voices. Those who have held the role of teacher and preacher in the Church must replace their authority with dialogue. &#8230;<\/p>\n<p><strong>III.  A partial theological anthropology<\/strong><\/p>\n<p>Discussion of the human person in the IL fails to make any mention of the will. The human person is reduced in numerous places to \u201cintellect and desire,\u201d \u201creason and affectivity\u201d (\u00a7147). The Church, however, teaches that man, created in the image of God, possesses an intellect and will, while sharing with the rest of the animal kingdom a body, with its affect. It is the will that is fundamentally directed toward the good. &#8230;<\/p>\n<p><strong>IV.  A relativistic conception of vocation<\/strong><\/p>\n<p>Throughout the document the impression is given that vocation concerns the individual\u2019s search for private meaning and truth. Examples include &#8230;<\/p>\n<p><strong>V.  An impoverished understanding of Christian joy <\/strong><\/p>\n<p>Christian spirituality and the moral life are reduced to the affective dimension, clearest in \u00a7130, evidenced by a sentimentalist conception of \u201cjoy.\u201d Joy seems to be a purely affective state, a happy emotion, sometimes grounded in the body or human love (\u00a776), sometimes in social engagement (\u00a790). Despite its constant reference to \u201cjoy,\u201d nowhere does the IL describe it as the fruit of the theological virtue of charity. Nor is charity characterized as the proper ordering of love, putting God first and then ordering all other loves with reference to God. &#8230;<\/p><\/blockquote>\n<p><a href=\"https:\/\/www.firstthings.com\/web-exclusives\/2018\/09\/thoughts-on-the-instrumentum-laboris\">Les gjerne hele innlegget her<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Erkebiskop Charles J. Chaput i Philadelphia i USA har nylig skrevet at han er bekymret for den kommende ungdomssynoden i Vatikanet, pga. slagsider i forberedelsespapirene. Slik \u00e5pner han sitt innlegg i First Things: Over the past several months, I\u2019ve received scores of emails and letters from laypeople, clergy, theologians, and other scholars, young and old, [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[3,15],"tags":[],"class_list":["post-12816","post","type-post","status-publish","format-standard","hentry","category-katolsk","category-teologi"],"_links":{"self":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/12816","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/comments?post=12816"}],"version-history":[{"count":5,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/12816\/revisions"}],"predecessor-version":[{"id":12821,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/12816\/revisions\/12821"}],"wp:attachment":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/media?parent=12816"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/categories?post=12816"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/tags?post=12816"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}