{"id":13889,"date":"2020-09-13T07:36:40","date_gmt":"2020-09-13T05:36:40","guid":{"rendered":"http:\/\/aomoi.net\/blogg\/?p=13889"},"modified":"2020-09-11T16:00:55","modified_gmt":"2020-09-11T14:00:55","slug":"nain-sondagen-adolescens-tibi-dico-surge","status":"publish","type":"post","link":"https:\/\/aomoi.net\/blogg\/2020\/09\/nain-sondagen-adolescens-tibi-dico-surge\/","title":{"rendered":"Nain-s\u00f8ndagen – «Adol\u00e9scens, tibi dico, surge.»"},"content":{"rendered":"
\"\"
Jesus Resurrecting the Son of the Widow of Naim (oil on canvas) by Bouillon, Pierre (1776-1831)<\/figcaption><\/figure>\n

I dag leses evangeliet om enkens s\u00f8nn i Nain, som ble vekket opp fra de d\u00f8de – i den tradisjonelle latinske messen, 15. s\u00f8ndag etter pinse<\/a>. Dette flotte evangeliet (Luk. 7,11-16) brukes i praksis ikke lenger. (Underlig nok heter byen Nain p\u00e5 gresk, men Naim p\u00e5 latin og flere andre spr\u00e5k.)<\/em><\/p>\n

In illo t\u00e9mpore: Ibat Jesus in civit\u00e1tem qu\u00e6 voc\u00e1tur Naim: et ibant cum eo disc\u00edpuli ejus, et turba copi\u00f3sa. Cum autem appropinqu\u00e1ret port\u00e6 civit\u00e1tis, ecce def\u00fanctus effereb\u00e1tur, f\u00edlius \u00fanicus matris su\u00e6: et h\u00e6c v\u00eddua erat: et turba civit\u00e1tis multa cum illa. Quam cum vid\u00edssit D\u00f3minus, miseric\u00f3rdia motus super eam, dixit illi: «Noli flere.» Et acc\u00e9ssit, et tet\u00e9git l\u00f3culum (hi autem qui port\u00e1bant stet\u00e9runt). Et ait: «Adol\u00e9scens, tibi dico, surge.» Et res\u00e9dit qui erat m\u00f3rtuus, et c\u00e6pit loqui. Et dedit illum matri su\u00e6. Acc\u00e9pit autem omnes timor: et magnific\u00e1bant Deum, dic\u00e9ntes: Quia Proph\u00e9ta magnus surr\u00e9xit in nobis: et quis Deus visit\u00e1vit plebem suam.<\/p>\n

P\u00e5 den tid hendte det at Jesus gikk til en by som heter Nain, og hans disipler gikk med ham og en stor mengde. Og da han kom n\u00e6r til byporten, se, da ble en d\u00f8d b\u00e5ret ut, som var sin mors eneste s\u00f8nn, og hun var enke; og en stor mengde fra byene var med henne. Da Herren s\u00e5 henne, ble han r\u00f8rt av medlidenhet med henne, og han sa til henne: «Gr\u00e5t ikke.» Og han gikk bort til b\u00e5ren og r\u00f8rte ved den, og de som bar, sto stille. Og han sa: «Unge mann, jeg sier deg: St\u00e5 opp.» og den d\u00f8de reiste seg opp og begynte \u00e5 tale. Og han ga ham til moren. Men de ble alle tatt av frykt, og de priste Gud og sa: «En stor profet er st\u00e5tt fram mellom oss; Gud har gjestet sitt folk.»<\/p><\/blockquote>\n

Jeg skrev for noen \u00e5r siden<\/a> om hvordan dette evangeliet (som hadde blitt lest en s\u00f8ndag i \u00e5ret i mange hundre \u00e5r) dessverre i praksis er blitt borte i den nye katolske kalenderen. Det brukes egentlig 10. s\u00f8ndag i kirke\u00e5ret \u00e5r C, med faller bort de fleste \u00e5r pga. pinse, treenighetss\u00f8ndag eller Corpus Christi – i en 40-\u00e5rs periode ble det bare brukt i \u00e5r 2013 og 2016.<\/p>\n

Jeg tenkte p\u00e5 dette da jeg nylig leste om denne s\u00f8ndagens messefeiring p\u00e5 New Liturgical Movement<\/a> – men der er det egentlig bare b\u00f8nnen etter kommunion i denne messen som diskuteres.<\/p>\n","protected":false},"excerpt":{"rendered":"

I dag leses evangeliet om enkens s\u00f8nn i Nain, som ble vekket opp fra de d\u00f8de – i den tradisjonelle latinske messen, 15. s\u00f8ndag etter pinse. Dette flotte evangeliet (Luk. 7,11-16) brukes i praksis ikke lenger. (Underlig nok heter byen Nain p\u00e5 gresk, men Naim p\u00e5 latin og flere andre spr\u00e5k.) In illo t\u00e9mpore: Ibat […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[3,11],"tags":[],"class_list":["post-13889","post","type-post","status-publish","format-standard","hentry","category-katolsk","category-liturgi"],"_links":{"self":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/13889","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/comments?post=13889"}],"version-history":[{"count":5,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/13889\/revisions"}],"predecessor-version":[{"id":13895,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/13889\/revisions\/13895"}],"wp:attachment":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/media?parent=13889"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/categories?post=13889"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/tags?post=13889"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}