{"id":1660,"date":"2011-09-02T19:06:34","date_gmt":"2011-09-02T17:06:34","guid":{"rendered":"http:\/\/aomoi.net\/blogg\/?p=1660"},"modified":"2011-09-02T19:07:46","modified_gmt":"2011-09-02T17:07:46","slug":"pave-benedikt-skal-til-tyskland-om-tre-uker","status":"publish","type":"post","link":"https:\/\/aomoi.net\/blogg\/2011\/09\/pave-benedikt-skal-til-tyskland-om-tre-uker\/","title":{"rendered":"Pave Benedikt skal til Tyskland om tre uker"},"content":{"rendered":"<p><a href=\"http:\/\/ncronline.org\/blogs\/all-things-catholic\/german-pope-heads-land-luther\">John Allen skriver <\/a>interessant om pave Benedikts bes\u00f8k til Tyskland senere i september:<\/p>\n<blockquote><p>Benedict XVI may be as Catholic as they come, but he\u2019s also deeply German, and he obviously feels a streak of affection for his country\u2019s most celebrated theological son. Part of the drama of the trip, therefore, is how Benedict may use it to recalibrate relations with Protestantism heading into the 500th anniversary of the Reformation in 2017.<\/p><\/blockquote>\n<p>Den unge Ratzinger skrev ogs\u00e5 noe interessant om Luther for 45 \u00e5r siden:<\/p>\n<blockquote><p>Back in 1966, a young German Catholic theologian penned a commentary on the final session of the Second Vatican Council (1962-65), expressing some fairly strong reservations about what he saw as the overly optimistic and \u201cFrench\u201d tone of its concluding document, Gaudium et Spes, the \u201cPastoral Constitution on the Church in the Modern World.\u201d<\/p>\n<p>The document\u2019s lofty humanism, this theologian charged, \u201cPrompts the question of why, exactly, the reasonable and perfectly free human being described in the first articles was suddenly burdened with the story of Christ.\u201d He worried that concepts such as \u201cPeople of God\u201d and \u201cthe world\u201d were given an uncritically positive spin, reflecting naivet\u00e9 about the corrupting effects of sin.<\/p>\n<p>Along the way, this writer offered an arresting aside. Gaudium et Spes, he opined, breathes the air of Teilhard de Chardin, the French Jesuit, but not enough of Martin Luther, the German father of the Protestant Reformation. Saying so required a certain ecumenical chutzpah, given that Pope Leo X\u2019s 1520 condemnation of Luther\u2019s ideas as \u201cheretical, scandalous, false, offensive to pious ears and seductive of simple minds, and against Catholic truth\u201d remained on the books.<\/p>\n<p>That\u2019s an irony worth recalling, given that the young theologian in question is today Pope Benedict XVI, and that in two weeks he\u2019ll be heading back to the Land of Luther for his first official state visit. &#8230; <\/p><\/blockquote>\n<p>Muligens var det Luthers mer realistiske syn p\u00e5 verden som fikk Ratzinger til \u00e5 skrive slik, og\/eller at han likte Teilhard de Chardins tanker sv\u00e6rt lite. Jeg tar ogs\u00e5 med siste sitat fra John Allens artikkel:<\/p>\n<blockquote><p>Ecumenically, the highlight should come with a Sept. 23 visit to an Augustinian monastery in Erfurt, about two hours by car southwest of Berlin, where Luther lived from 1501 to 1511 while studying at the local university. &#8230; &#8230; Jesuit Fr. Hans Langendoerfer, the secretary for the German bishops\u2019 conference, said this week that Benedict will use the stop in Erfurt to reshape Catholic perceptions of Luther and his contemporary disciples. &#8230; <\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"<p>John Allen skriver interessant om pave Benedikts bes\u00f8k til Tyskland senere i september: Benedict XVI may be as Catholic as they come, but he\u2019s also deeply German, and he obviously feels a streak of affection for his country\u2019s most celebrated theological son. Part of the drama of the trip, therefore, is how Benedict may use [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[3,14],"tags":[],"class_list":["post-1660","post","type-post","status-publish","format-standard","hentry","category-katolsk","category-okumenikk"],"_links":{"self":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/1660","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/comments?post=1660"}],"version-history":[{"count":0,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/1660\/revisions"}],"wp:attachment":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/media?parent=1660"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/categories?post=1660"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/tags?post=1660"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}