{"id":1702,"date":"2011-09-25T09:16:33","date_gmt":"2011-09-25T07:16:33","guid":{"rendered":"http:\/\/aomoi.net\/blogg\/?p=1702"},"modified":"2016-06-04T10:49:04","modified_gmt":"2016-06-04T08:49:04","slug":"jesus-vekker-opp-enkens-sonn-fra-de-dode","status":"publish","type":"post","link":"https:\/\/aomoi.net\/blogg\/2011\/09\/jesus-vekker-opp-enkens-sonn-fra-de-dode\/","title":{"rendered":"Jesus vekker opp enkens s\u00f8nn fra de d\u00f8de"},"content":{"rendered":"<p>I dag h\u00f8rer vi i evangeliet fra Luk. 7, 11-16 om det som skjedde i landsbyen Nain &#8211; om vi g\u00e5r i den tradisjonelle messen, men i den nye messen brukes ikke dette evangeliet noen s\u00f8ndager. <em>(Oppdatering: Teksten er oppf\u00f8rt for 10. s\u00f8ndag \u00e5r C, men i praksis brukes den bare 2 ganger p\u00e5 ca 40 \u00e5r &#8211; se kommentarene.)<\/em><\/p>\n<blockquote><p>P\u00e5 den tid hendte det at Jesus gikk til en by som heter Nain, og hans disipler gikk med ham og en stor mengde. Og da han kom n\u00e6r til byporten, se, da ble en d\u00f8d b\u00e5ret ut, som var sin mors eneste s\u00f8nn, og hun var enke; og en stor mengde fra byene var med henne. Da Herren s\u00e5 henne, ble han r\u00f8rt av medlidenhet med henne, og han sa til henne: &laquo;Gr\u00e5t ikke.&raquo; Og han gikk bort til b\u00e5ren og r\u00f8rte ved den, og de som bar, sto stille. Og han sa: &laquo;Unge mann, jeg sier deg: St\u00e5 opp.&raquo; og den d\u00f8de reiste seg opp og begynte \u00e5 tale. Og han ga ham til moren. Men de ble alle tatt av frykt, og de priste Gud og sa: &laquo;En stor profet er st\u00e5tt fram mellom oss; Gud har gjestet sitt folk.&raquo;<\/p><\/blockquote>\n<p>Selv tenkte jeg f\u00f8rst p\u00e5 den store gleden vi opplever ved \u00e5 h\u00f8re denne fortellingen; om hvordan Jesus hjelper denne stakkars enken, som mistet det mest dyrebare (og eneste) hun hadde. Evangeliet viser ogs\u00e5 tydelig Jesu makt ogs\u00e5 over d\u00f8den. Men i en av sine prekener viser den hellige Augustin til andre elementer i teksten, og snakker om \u00e5ndelig liv og d\u00f8d:<\/p>\n<blockquote><p>Homily by St Augustin, Bishop of Hippo.<br \/>\n44th Discourse on the Words of the Lord.<\/p>\n<p>That her son was called again to life was the joy of that widowed mother; that souls of men are every day called to life is the joy of our Mother the Church. He was dead in body they have been dead in mind. His death was outward, and was outwardly bewailed; their inward. Death has been neither mourned for nor seen. But He has sought for them, Who has seen that they are dead, and He only has seen that they are dead, Who has been able to make them alive. If He had not come to raise the dead, the Apostle had not said: &laquo;Awake, you who sleep, and arise from the dead, and Christ shall give you light.&raquo; (Eph. 5. 14)<\/p><\/blockquote>\n<p>Jeg kjenner selvsagt denne teksten godt (den er ogs\u00e5 lett \u00e5 huske), men jeg kunne ikke huske at den er s\u00f8ndagsevangelium i Den katolske Kirke i v\u00e5r tid. Forel\u00f8pige unders\u00f8kelser viser ogs\u00e5 at den bare brukes tirsdag etter 24. s\u00f8ndag i kirke\u00e5ret &#8211; alts\u00e5 bare \u00e9n gang i \u00e5ret i en hverdagsmesse (i den nye kalenderen). Litt sjokkerende (og helt un\u00f8dvendig) at &laquo;ekspertene&raquo; p\u00e5 slutten av 60-tallet tok bort denne tradisjonelle prekenteksten.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>I dag h\u00f8rer vi i evangeliet fra Luk. 7, 11-16 om det som skjedde i landsbyen Nain &#8211; om vi g\u00e5r i den tradisjonelle messen, men i den nye messen brukes ikke dette evangeliet noen s\u00f8ndager. (Oppdatering: Teksten er oppf\u00f8rt for 10. s\u00f8ndag \u00e5r C, men i praksis brukes den bare 2 ganger p\u00e5 ca [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[11],"tags":[],"class_list":["post-1702","post","type-post","status-publish","format-standard","hentry","category-liturgi"],"_links":{"self":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/1702","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/comments?post=1702"}],"version-history":[{"count":3,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/1702\/revisions"}],"predecessor-version":[{"id":11269,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/1702\/revisions\/11269"}],"wp:attachment":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/media?parent=1702"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/categories?post=1702"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/tags?post=1702"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}