{"id":1832,"date":"2011-11-07T13:29:17","date_gmt":"2011-11-07T12:29:17","guid":{"rendered":"http:\/\/aomoi.net\/blogg\/?p=1832"},"modified":"2011-11-16T19:16:06","modified_gmt":"2011-11-16T18:16:06","slug":"den-moderne-verden-og-messen","status":"publish","type":"post","link":"https:\/\/aomoi.net\/blogg\/2011\/11\/den-moderne-verden-og-messen\/","title":{"rendered":"Den moderne verden &#8211; og messen"},"content":{"rendered":"<p>Jeg har kj\u00f8pt meg en Kindle, og oppdaget at denne lille maskinen kan lese en (engelsk) tekst s\u00e5pass greit at man kan lytte til en bok n\u00e5r man kj\u00f8rer bil el.l.. I g\u00e5r kj\u00f8rte jeg til messer p\u00e5 Nesodden og Holmlia, og h\u00f8rte da gjennom nesten halvparten av en ny bok. <\/p>\n<p><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/aomoi.net\/blogg\/bilder\/mass_and_modernity.jpg\" alt=\"\" title=\"mass_and_modernity\" width=\"225\" height=\"338\" class=\"alignright size-full wp-image-1833\" \/> Det er boka &laquo;The Mass and Modernity&raquo; av P. Jonathan Robinson, som er grunnleggeren av &laquo;the Oratory of St. Philip Neri&raquo; i Toronto, Canada. Han var tidligere filosofi-professor ved McGill Universitet i Montreal.  Derfor er han <i>&laquo;well-qualified to write a book on the relationship between the Catholic Mass and modern philosophy.  His book is a history of modern philosophy from the point of view of its effects on theology and religious practice, a primer on the traditional theology of the Mass, a critique of much modern liturgical practice on the basis of that theology, and a set of recommendations for reform of the liturgy.&raquo;<\/i><\/p>\n<p>Boka er utgitt av Ignatius Press i USA, og <a href=\"http:\/\/www.ignatius.com\/Products\/MM-E\/the-mass-and-modernity.aspx\">p\u00e5 deres nettsider beskrives boka slik<\/a>:<\/p>\n<blockquote><p>Many in the Church have accepted modernity in their effort to speak to the modern world, and not nearly enough attention has been given to trying to disentangle the complex of ideas and half-formulated convictions that constitute this mind-set which is in fact contrary to Christianity.<\/p>\n<p>The first aim of this book is to examine the origins and present day influence of modernity, and then to argue that there is nothing in the Christian&#8217;s concern for the modern world that requires accepting this damaging mind-set in connection with the highest form of worship, the Mass.<\/p>\n<p>The second aim of the book is to show that that the sources of a genuine liturgical renewal are to be found in a heightened sense of the centrality of the Mass and a return to a theology compatible with the Catechism of the Catholic Church.<\/p>\n<p>\u201cFr. Robinson\u2019s book is a philosopher\u2019s gift to the Catholic liturgy. He provides a thoroughly lucid account of the climate of ideas which handicaps the celebration of Catholic worship in the modern world. This is a diagnosis which shows just how far reaching must be the cure.\u201d Fr. Aidan Nichols<\/p><\/blockquote>\n<p>Som vanlig er jeg aller mest interessert i liturgiske sp\u00f8rsm\u00e5l, men her er det ogs\u00e5 mye \u00e5 hente mht hvordan det moderne begynte \u00e5 dominere Europa allerede p\u00e5 1700-talet, bl.a. gjennom filosofene Hume, Kant og Hegel. Liturgisk er p. Robinson ikke tradisjonalist, han \u00f8nsker heller \u00e5 reformere den nye messen i tradisjonell retning &#8211; men i praksis \u00f8nker han \u00e5 ta opp igjen sv\u00e6rt mye av den gamle tradisjonen. Jeg kommer med et par eksempler som viser dette om ikke lenge.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Jeg har kj\u00f8pt meg en Kindle, og oppdaget at denne lille maskinen kan lese en (engelsk) tekst s\u00e5pass greit at man kan lytte til en bok n\u00e5r man kj\u00f8rer bil el.l.. I g\u00e5r kj\u00f8rte jeg til messer p\u00e5 Nesodden og Holmlia, og h\u00f8rte da gjennom nesten halvparten av en ny bok. Det er boka &laquo;The [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[5,3,11],"tags":[],"class_list":["post-1832","post","type-post","status-publish","format-standard","hentry","category-apologetikk","category-katolsk","category-liturgi"],"_links":{"self":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/1832","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/comments?post=1832"}],"version-history":[{"count":1,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/1832\/revisions"}],"predecessor-version":[{"id":1834,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/1832\/revisions\/1834"}],"wp:attachment":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/media?parent=1832"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/categories?post=1832"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/tags?post=1832"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}