{"id":2447,"date":"2006-06-26T11:51:18","date_gmt":"2006-06-26T09:51:18","guid":{"rendered":"http:\/\/aomoi.net\/blog\/arkiv\/215"},"modified":"2012-07-15T21:05:11","modified_gmt":"2012-07-15T19:05:11","slug":"sterkere-nattverdforstaelse-i-frikirkene","status":"publish","type":"post","link":"https:\/\/aomoi.net\/blogg\/2006\/06\/sterkere-nattverdforstaelse-i-frikirkene\/","title":{"rendered":"Sterkere nattverdforst\u00e5else i frikirkene"},"content":{"rendered":"<p>Det er interessant \u00e5 merke seg en \u00f8kende intersse for nattverden innefor deler av frikirkeligheten. <a href=\"http:\/\/www.isidor.se\/forum\/blogs\/bengts_blogg\/default.aspx\">P\u00e5 sin blogg <\/a>nevner den svenske katolikken Bengt Malmgren to eksempler: Peter Halldorf, pastor i pinsebeveglsen og Ulf Ekman, stifteren av Livets Ord.<br \/>\n<font color=\"#333399\"><i>Peter Halldorf, skriver i sista numret av tidningen Petrus (nr 5 2006) om nattvarden: &laquo;..tror vi inte att Kristus \u00e4r n\u00e4rvarande i br\u00f6det och vinet, kan vi leva i veckor och m\u00e5nader utan att l\u00e4ngta till den heliga m\u00e5ltiden. Om vi d\u00e4remot tror att Jesus f\u00f6renar sig med oss varje g\u00e5ng vi firar nattvarden, blir eukaristin &#8211; som de f\u00f6rsta kristna kallade denna m\u00e5ltid &#8211; en lika viktig del av v\u00e5r gudstj\u00e4nst som Guds Ords predikan.  &#8230;..<br \/>\nI januari gav Ulf Ekman, grundaren av Livets Ord ut en bok om nattvarden, &laquo;Tag och \u00e4t &#8211; en bok om nattvarden&raquo;. Han refererar till kyrkof\u00e4derna och fornkristna texter. Han skriver: &laquo;&#8230;det \u00e4r den uppst\u00e5ndne och f\u00f6rh\u00e4rligade Jesus Kristus som kommer till oss i och genom nattvardens br\u00f6d och vin. Och det \u00e4r verkligen han sj\u00e4lv, inte bara en symbol f\u00f6r honom eller en f\u00f6rkunnelse om honom.&raquo;<\/i><\/font><br \/>\nLes en anmeldelse av Ekmanns bok her:<\/p>\n<p>Malmgren sier videre:<br \/>\n<font color=\"#333399\"><i>Det har inom frikyrkligheten funnits en utbredd uppfattning (f\u00f6rdom) om att liturgisk kristendom med anv\u00e4ndning av ritualer, ikoner och reliker inte \u00e4r n\u00e5got annat \u00e4n &laquo;d\u00f6d tro&raquo;. Denna r\u00e4dsla f\u00f6r konkreta tecken kommer till uttryck i debatten i (den svenska) tidningen Dagen, d\u00e4r en debatt\u00f6r varnar f\u00f6r att f\u00f6r mycket fokusering p\u00e5 nattvards-sakramentet kan skymma v\u00e5r blick f\u00f6r Jesus. Katolska kyrkans l\u00e5nga tradition och den roll eukaristin spelat i m\u00e5nga helgons liv ger knappast fog f\u00f6r en s\u00e5dan farh\u00e5ga. <a href=\"http:\/\/www.dagen.com\/dagen\/Article.aspx?ID=114380\">Peter Halldorf bem\u00f6ter sj\u00e4lv inv\u00e4ndningarna i ett debatt-inl\u00e4gg<\/a>.<\/p>\n<p>Ulf Ekman talar i sin bok om sekteristiskt h\u00f6gmod och skriver: &laquo;Man skall vara f\u00f6rsiktig i att uttala sig om vem som har d\u00f6d eller levande tro. Jag har sj\u00e4lv f\u00e5tt l\u00e4ra mig hur l\u00e4tt man g\u00f6r misstag och f\u00e5tt inse hur fel jag ibland haft.&raquo;<\/i><\/font><\/p>\n<p>Det vil v\u00e6re interessant \u00e5 se om denne utviklingen vil fortsette, og bli synligs\u00e5 i frikirkene i Norge. Peter Halldorfs interesse for gamle kirkefedre og deres \u00e5ndelige tradisjon er forholdsvis dogt kjent, men Ulf Ekmanns bok (og nye syn) hadde jeg ikke h\u00f8rt om f\u00f8r.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Det er interessant \u00e5 merke seg en \u00f8kende intersse for nattverden innefor deler av frikirkeligheten. P\u00e5 sin blogg nevner den svenske katolikken Bengt Malmgren to eksempler: Peter Halldorf, pastor i pinsebeveglsen og Ulf Ekman, stifteren av Livets Ord. Peter Halldorf, skriver i sista numret av tidningen Petrus (nr 5 2006) om nattvarden: &laquo;..tror vi inte [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[14],"tags":[],"class_list":["post-2447","post","type-post","status-publish","format-standard","hentry","category-okumenikk"],"_links":{"self":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/2447","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/comments?post=2447"}],"version-history":[{"count":2,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/2447\/revisions"}],"predecessor-version":[{"id":7121,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/2447\/revisions\/7121"}],"wp:attachment":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/media?parent=2447"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/categories?post=2447"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/tags?post=2447"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}