Etter 19. dager var den 5. bispekonferansen for Latin-Amerika og Karibia (CELAM) ferdig i g\u00e5r. De hadde v\u00e6rt samlet i Aparecida i Brasil, 162 biskoper, 81 andre deltakere og 23 observat\u00f8rer og teologiske r\u00e5dgivere. John Allen skriver at det var vanskelig \u00e5 oppsummere konferansen (og \u00e5 si om mye positivt hadde skjedd elelr ikke), selv om det var tydelig at temaene om manglende pastoralt arbeid i lang tid har f\u00f8rt til at mange mennesker er blitt protestanter (eller mistet troen helt), og at frigj\u00f8ringsteologien ikke er avg\u00e5tt ved d\u00f8den, selv om den er blitt modifisert.<\/p>\n
Men han gj\u00f8r likevel et fors\u00f8k p\u00e5 \u00e5 oppsummere det som skjedde i fem punkter:<\/p>\n
Etter 19. dager var den 5. bispekonferansen for Latin-Amerika og Karibia (CELAM) ferdig i g\u00e5r. De hadde v\u00e6rt samlet i Aparecida i Brasil, 162 biskoper, 81 andre deltakere og 23 observat\u00f8rer og teologiske r\u00e5dgivere. John Allen skriver at det var vanskelig \u00e5 oppsummere konferansen (og \u00e5 si om mye positivt hadde skjedd elelr ikke), selv […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[3],"tags":[],"class_list":["post-2922","post","type-post","status-publish","format-standard","hentry","category-katolsk"],"_links":{"self":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/2922","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/comments?post=2922"}],"version-history":[{"count":1,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/2922\/revisions"}],"predecessor-version":[{"id":7172,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/2922\/revisions\/7172"}],"wp:attachment":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/media?parent=2922"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/categories?post=2922"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/tags?post=2922"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n * A frank admission from the bishops that 500 years of Roman Catholicism as a near-monopoly in Latin America in some ways put the church to sleep, leaving it content with the formal externals of religion such as baptism, but often failing to impart any real sense of personal faith;
\n * A consequent call for a «Great Continental Mission,» driven by old-fashioned, door-to-door pastoral outreach, rather than sitting around in parishes and waiting for people to show up. (Brazilian Cardinal Claudio Hummes used the much less euphonic phrase «domiciliary missionary visits,» but it amounts to the same thing);
\n * A more ecumenical tone than has often been the case in Latin America, recognizing that in light of growing secularization and a sometimes hostile political climate, the various Christian churches need to stand together;
\n * A deeper ecological awareness;
\n * A cautious embrace of the core legacy of liberation theology, including the option for the poor, the concept of structural sin, ecclesial base communities, and the «see-judge-act» method of social discernment, though always in the context of the primacy of individual holiness, as well as clarity about the church’s proclamation of Jesus Christ as the Son of God and lone Savior of the world.<\/font><\/i><\/p>\n","protected":false},"excerpt":{"rendered":"