{"id":2962,"date":"2007-06-16T12:32:11","date_gmt":"2007-06-16T10:32:11","guid":{"rendered":"http:\/\/aomoi.net\/blog\/arkiv\/757"},"modified":"2012-02-13T11:30:32","modified_gmt":"2012-02-13T10:30:32","slug":"festen-for-jesu-hellige-hjerte","status":"publish","type":"post","link":"https:\/\/aomoi.net\/blogg\/2007\/06\/festen-for-jesu-hellige-hjerte\/","title":{"rendered":"Festen for Jesu hellige hjerte"},"content":{"rendered":"<p><img decoding=\"async\" src=\"\/blog\/bilde\/jesuhjerte.jpg\" align=\"left\" hspace=\"6\"\/><\/p>\n<p>I g\u00e5r feiret Den katolske kirke en fest som protestanter ikke kjenner til, festen for Jesu hellige hjerte. Dessverre er festen ikke s\u00e5 kjent for katolikker heller i v\u00e5r tid. Den ble innf\u00f8rt for hele den katolske kirke i 1856, etter en sv\u00e6rt lang utviklingshistorie &#8211; som vi kan <a href=\"http:\/\/www.katolsk.no\/biografi\/j_hjerte.htm\">lese om p\u00e5 katolsk.no<\/a>, og i <a href=\"http:\/\/en.wikipedia.org\/wiki\/Sacred_Heart\">den engelske wikipediaen<\/a> &#8211; men n\u00e5 m\u00e5 vi dessverre si at den er glemt av altfor mange katolikker.<\/p>\n<p>P\u00e5 100-\u00e5rsjubileet for innstiftelsen av festen skrev pave Pius XII 15\/5 1956 encyklikaen <a href=\"http:\/\/www.vatican.va\/holy_father\/pius_xii\/encyclicals\/documents\/hf_p-xii_enc_15051956_haurietis-aquas_en.html\">HAURIETIS AQUAS<\/a>, om andakten til Jesu hellige hjerte. Encyklikaen starter slik:<\/p>\n<p><i>&laquo;Med glede skal dere \u00f8se vann av frelsens kilder.&raquo;(Jes 12,3) <font color=\"#333399\">These words by which the prophet Isaiah, using highly significant imagery, foretold the manifold and abundant gifts of God which the Christian era was to bring forth, come naturally to Our mind when We reflect on the centenary of that year when Our predecessor of immortal memory, Pius IX, gladly yielding to the prayers from the whole Catholic world, ordered the celebration of the feast of the Most Sacred Heart of Jesus in the Universal Church.<\/p>\n<p>It is altogether impossible to enumerate the heavenly gifts which devotion to the Sacred Heart of Jesus has poured out on the souls of the faithful, purifying them, offering them heavenly strength, rousing them to the attainment of all virtues.  &#8230;&raquo;<\/font><\/i><\/p>\n<p>50 \u00e5r etter denne encyklikaen, i 2006, <a href=\"http:\/\/www.vatican.va\/holy_father\/benedict_xvi\/letters\/2006\/documents\/hf_ben-xvi_let_20060515_50-haurietis-aquas_en.html\">skrev pave Benedikt et brev<\/a> for \u00e5 minne om denne viktige fromhetstradisjonen. Der skriver han om hvor viktig det er for alle kristne \u00e5 fokusere p\u00e5 Jesu lidelse og d\u00f8d for oss: <!--more--><\/p>\n<p><i><font color=\"#333399\">By encouraging devotion to the Heart of Jesus, the Encyclical Haurietis Aquas exhorted believers to open themselves to the mystery of God and of his love and to allow themselves to be transformed by it. After 50 years, it is still a fitting task for Christians to continue to deepen their relationship with the Heart of Jesus, in such a way as to revive their faith in the saving love of God and to welcome him ever better into their lives.<\/p>\n<p>The Redeemer&#8217;s pierced side is the source to which the Encyclical Haurietis Aquas refers us:  we must draw from this source to attain true knowledge of Jesus Christ and a deeper experience of his love.hus, we will be able to understand better what it means to know God&#8217;s love in Jesus Christ, to experience him, keeping our gaze fixed on him to the point that we live entirely on the experience of his love, so that we can subsequently witness to it to others.<\/p>\n<p>Indeed, to take up a saying of my venerable Predecessor John Paul II, &laquo;In the Heart of Christ, man&#8217;s heart learns to know the genuine and unique meaning of his life and of his destiny, to understand the value of an authentically Christian life, to keep himself from certain perversions of the human heart, and to unite the filial love for God and the love of neighbour&raquo;.  &#8230;.<\/p>\n<p>In the Encyclical Deus Caritas Est, I cited the affirmation in the First Letter of St John:  &laquo;We have come to know and to believe in the love God has for us&raquo;, in order to emphasize that being Christian begins with the encounter with a Person (cf. n. 1).<\/p>\n<p>Since God revealed himself most profoundly in the Incarnation of his Son in whom he made himself &laquo;visible&raquo;, it is in our relationship with Christ that we can recognize who God really is (cf. Haurietis Aquas, nn. 29-41; Deus Caritas Est, nn. 12-15).<\/p>\n<p>And again:  since the deepest expression of God&#8217;s love is found in the gift Christ made of his life for us on the Cross, the deepest expression of God&#8217;s love, it is above all by looking at his suffering and his death that we can see God&#8217;s infinite love for us more and more clearly:  &laquo;God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life&raquo; (Jn 3: 16).<\/p>\n<p>Moreover, not only does this mystery of God&#8217;s love for us constitute the content of the worship of and devotion to the Heart of Jesus, but in the same way it is likewise the content of all true spirituality and Christian devotion. It is consequently important to stress that the basis of the devotion is as old as Christianity itself.<\/p>\n<p>Indeed, it is only possible to be Christian by fixing our gaze on the Cross of our Redeemer, &laquo;on him whom they have pierced&raquo; (Jn 19: 37; cf. Zc 12: 10). <\/font><\/i><\/p>\n","protected":false},"excerpt":{"rendered":"<p>I g\u00e5r feiret Den katolske kirke en fest som protestanter ikke kjenner til, festen for Jesu hellige hjerte. Dessverre er festen ikke s\u00e5 kjent for katolikker heller i v\u00e5r tid. Den ble innf\u00f8rt for hele den katolske kirke i 1856, etter en sv\u00e6rt lang utviklingshistorie &#8211; som vi kan lese om p\u00e5 katolsk.no, og i [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[3,11],"tags":[],"class_list":["post-2962","post","type-post","status-publish","format-standard","hentry","category-katolsk","category-liturgi"],"_links":{"self":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/2962","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/comments?post=2962"}],"version-history":[{"count":1,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/2962\/revisions"}],"predecessor-version":[{"id":5684,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/2962\/revisions\/5684"}],"wp:attachment":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/media?parent=2962"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/categories?post=2962"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/tags?post=2962"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}