{"id":3684,"date":"2008-10-14T21:57:39","date_gmt":"2008-10-14T19:57:39","guid":{"rendered":"http:\/\/aomoi.net\/blog\/arkiv\/1490"},"modified":"2012-04-06T23:16:50","modified_gmt":"2012-04-06T22:16:50","slug":"pave-benedikt-kom-overraskende-med-et-eget-innlegg-under-bispesynoden","status":"publish","type":"post","link":"https:\/\/aomoi.net\/blogg\/2008\/10\/pave-benedikt-kom-overraskende-med-et-eget-innlegg-under-bispesynoden\/","title":{"rendered":"Pave Benedikt kom (overraskende) med et eget innlegg under bispesynoden"},"content":{"rendered":"<p><i>&laquo;Men fordi den hellige Skrift b\u00f8r leses og tolkes i den samme \u00c5nd som den er blitt skrevet i, skal der, for rett \u00e5 utforske de hellige teksters mening, tas like meget hensyn til hele Skriftens innhold og enhet, i pakt med hele Kirkens levende Tradisjon og troens analogi. Det er eksegetenes oppgave \u00e5 arbeide ut fra disse retningslinjer for til bunns \u00e5 forst\u00e5 og utlegge meningen i den hellige Skrift, slik at Kirkens innsikt modnes takket v\u00e6re dette tilretteleggende arbeide.&raquo;<\/i> (<a href=\"http:\/\/www.katolsk.no\/info\/paul6\/dv\/dv_04.htm\">Dei Verbum, nr, 12<\/a>, andre halvdel)<\/p>\n<p>Etter lunch i dag tok pave Benedikt ordet om kom med et innlegg av samme type som de andre biskopene (John Allen mener at det er ekstraordin\u00e6rt at paven tar ordet p\u00e5 en slik m\u00e5te). Han tok utgangspunkt i sitet over fra Vatikankonsilets dogmatiske konstitusjon &laquo;Dei Verbum&raquo;, og sa at oftest arbeider eksegetene mye med tekstenes mening, men ser ikke p\u00e5 tekstene &laquo;i pakt med hele Kirkens levende Tradisjon og troens analogi&raquo;, og dette kan gj\u00f8re Guds ord til bare en d\u00f8d historie. <a href=\"http:\/\/www.zenit.org\/article-23924?l=english\">Slik skriver Zenit om dette<\/a>:<\/p>\n<p><i><font color=\"#333399\">The Pontiff expresses his view that in general, exegetes take into account the first principle &#8212; the unity of Scripture. But, they often neglect the second &#8212; the living tradition of the whole Church. According to Benedict XVI, the neglect of this principle has consequences, such as, for example, the Bible becoming merely a book from the past. &laquo;Exegesis,&raquo; he said, &laquo;becomes historiography.&raquo;<\/p>\n<p>With such a perspective, he added, the presence of the divine in the historical disappears. The Pontiff offered the example of Germany, where certain exegetical currents deny the institution of the Eucharist or maintain that Jesus never left the tomb. This interpretation, the Pope continued, creates a wall between exegesis and lectio divina, and causes confusion when it comes to preparing homilies.<\/p>\n<p>With this perspective, Scripture cannot be &laquo;the soul of theology,&raquo; he contended, and theology ceases to be the interpretation of Scripture in the Church. The life and mission of the Church demands overcoming such a dualism between exegesis and theology, the Holy Father affirmed. They are, rather, dimensions of the same reality.<\/p>\n<p>Thus, the Bishop of Rome proposed introducing two suggestions for this synod of bishops on the word of God: developing not only historical exegesis, but also theological; and broadening the education of exegetes in this sense so as to broaden the vision of exegesis. <\/font><\/i><\/p>\n","protected":false},"excerpt":{"rendered":"<p>&laquo;Men fordi den hellige Skrift b\u00f8r leses og tolkes i den samme \u00c5nd som den er blitt skrevet i, skal der, for rett \u00e5 utforske de hellige teksters mening, tas like meget hensyn til hele Skriftens innhold og enhet, i pakt med hele Kirkens levende Tradisjon og troens analogi. Det er eksegetenes oppgave \u00e5 arbeide [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[3,15],"tags":[],"class_list":["post-3684","post","type-post","status-publish","format-standard","hentry","category-katolsk","category-teologi"],"_links":{"self":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/3684","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/comments?post=3684"}],"version-history":[{"count":1,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/3684\/revisions"}],"predecessor-version":[{"id":6430,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/3684\/revisions\/6430"}],"wp:attachment":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/media?parent=3684"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/categories?post=3684"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/tags?post=3684"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}