{"id":3714,"date":"2008-10-28T10:49:40","date_gmt":"2008-10-28T09:49:40","guid":{"rendered":"http:\/\/aomoi.net\/blog\/arkiv\/1523"},"modified":"2008-10-28T10:49:40","modified_gmt":"2008-10-28T09:49:40","slug":"bispesynodens-55-anbefalinger-til-pave-benedikt","status":"publish","type":"post","link":"https:\/\/aomoi.net\/blogg\/2008\/10\/bispesynodens-55-anbefalinger-til-pave-benedikt\/","title":{"rendered":"Bispesynodens 55 anbefalinger til pave Benedikt"},"content":{"rendered":"

P\u00e5 katolsk.no finner vi<\/a> n\u00e5 et oppsummering av Bispesynodens tre ukers arbeid med temaet Guds Ord i Kirkens liv og misjon.<\/b> De skriver at synoden avsluttet sine arbeidsm\u00f8ter l\u00f8rdag den 25. oktober med \u00e5 godkjenne 55 forslag som de presenterte for pave Benedikt XVI. For \u00e5 bli med, m\u00e5tte hvert av forslagene ha 2\/3 flertall. Deretter lister de opp forslagene slik:<\/p>\n

«Del 1<\/p>\n

F\u00f8rste del av forslagene inkluderer forslag rundt Guds Ord i Kirkens tro. Forslagene i denne seksjonen er sentrert rundt hvordan katolske menigheter og fellesskap bedre kan forst\u00e5 og utdype sitt forhold til Ordet, Jesus Kristus, som vi blir kjent med gjennom lesing i og meditasjon rundt Skriften. Synoden fremhever her Den hellige \u00c5nds rolle, Kirken og tradisjonen, og ogs\u00e5 det dype forholdet mellom Skriften og Eukaristien. …<\/p>\n

Del 2<\/p>\n

Dokumentets andre del (forslag 14-37) ser p\u00e5 Guds Ord i Kirkens liv. Her kommer man blant annet med konkrete forslag til forbedring av prekener, man foresl\u00e5r en revisjon av Leksjonariet, og man oppmuntrer til \u00e5ndelig lesning – lectio divina. .. Seksjonen oppfordrer ogs\u00e5 til \u00e5 overvinne skillet mellom eksegeter og teologer, eller eksegeter og prester. …<\/p>\n

Del 3<\/p>\n

Forslagene 38-54, om Guds Ord i Kirkens misjon, tar opp Ordet i forhold til kunst og kultur, og oversettelser og Bibelens tilgjengelighet.<\/p>\n

Denne seksjonen tar ogs\u00e5 opp formidling av Ordet gjennom medier, samt en fundamentalistisk tiln\u00e6rming til Bibelen og fenomenet sekter. Den kommer ogs\u00e5 med innspill til interrelig\u00f8s dialog, fremming av pilegrimsreiser og studier i Det hellige land, dialog med j\u00f8dedom og islam, og forholdet mellom Ordet og milj\u00f8vern.<\/p>\n

Det avsluttende forslaget er viet til Maria og oppfordrer til b\u00f8nn av Angelus og Rosenkransen – kontemplasjon rundt Ordet gjennom Marias \u00f8yne.»<\/font><\/i><\/p>\n

John Allen har for sin del laget en liste med overskriftene til alle anbefalingene, og deretter trykker hele teksten. Les alt dette HER<\/a>: <\/p>\n

Introduction
\n1. Documents presented to the Supreme Pontiff
\n2. From the Dogmatic Constitution Dei Verbum to the Synod on the Word of God<\/p>\n

First Part: The Word of God in the Faith of the Church
\n3. Analogia Verba Dei
\n4. Dialogic dimension of Revelation
\n5. The Holy Spirit and the Word of God
\n6. Patristic reading of Scripture
\n7. Unity of the Word of God and the Eucharist
\n8. Word of reconciliation and conversion
\n9. Encounter with the Word in the reading of Sacred Scripture
\n10. The Old Testament in the Christian Bible
\n11. The Word of God and charity towards the poor
\n12. Inspiration and truth in the Bible
\n13. The Word of God and natural law<\/p>\n

Second Part: The Word of God in the Life of the Church
\n14. The Word of God and liturgy
\n15. Homiletic effectiveness and \u201cDirectory on the Homily\u201d
\n16. Lectionary
\n17. Ministry of the Word and women
\n18. Celebrations of the Word of God
\n19. Liturgy of the Hours
\n20. Word of God, matrimony and family
\n21. Word of God and small communities
\n22. Word of God and prayerful reading
\n23. Catechesis and Sacred Scripture
\n24. Word of God and consecrated life
\n25. Necessity of two levels of exegetical research
\n26. Broadening the perspectives of current exegetical study
\n27. Overcoming the dualism between exegesis and theology
\n28. Dialogue among exegetes, theologians and pastors
\n29. Difficulties in reading the Old Testament
\n30. Pastoral work with the Bible
\n31. The Word of God and presbyters
\n32. Formation of candidates to Holy Orders
\n33. Biblical formation of Christians
\n34. Biblical animation of youth
\n35. The Bible and the pastoral field of health care
\n36. Sacred Scripture and Christian unity
\n37. The presence of His Holiness Bartholomew I<\/p>\n

Third Part: The Word of God in the Mission of the Church
\n38. The missionary duty of all the baptized
\n39. Word of God and commitment in the world
\n40. Word of God and liturgical art
\n41. Word of God and culture
\n42. Bible and translation
\n43. Bible and distribution
\n44. Means of social communication
\n45. Word of God and World Congress
\n46. Believing reading of the Scriptures: Historicity and fundamentalism
\n47. Bible and the phenomenon of the sects
\n48. Bible and inculturation
\n49. Missio Ad Gentes
\n50. Bible and interreligious dialogue
\n51. Holy Land
\n52. Dialogue between Christians and Jews
\n53. Dialogue between Christians and Muslims
\n54. Cosmic dimensions of the Word of God and custody of creation<\/p>\n

Conclusion
\n55. Mary Mater Dei and Mater fidei
\n<\/font><\/i><\/p>\n","protected":false},"excerpt":{"rendered":"

P\u00e5 katolsk.no finner vi n\u00e5 et oppsummering av Bispesynodens tre ukers arbeid med temaet Guds Ord i Kirkens liv og misjon. De skriver at synoden avsluttet sine arbeidsm\u00f8ter l\u00f8rdag den 25. oktober med \u00e5 godkjenne 55 forslag som de presenterte for pave Benedikt XVI. For \u00e5 bli med, m\u00e5tte hvert av forslagene ha 2\/3 flertall. […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[3],"tags":[],"class_list":["post-3714","post","type-post","status-publish","format-standard","hentry","category-katolsk"],"_links":{"self":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/3714","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/comments?post=3714"}],"version-history":[{"count":0,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/3714\/revisions"}],"wp:attachment":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/media?parent=3714"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/categories?post=3714"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/tags?post=3714"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}