![](\"\/blog\/bilde\/f_markey_tlm.jpg\"\/)
<\/p>\n <\/p>\n
Father Z. skryter uhemmet av en ung sogneprest som b\u00e5de har forbedret messene i sin kirke, og som n\u00e5 ogs\u00e5 har skrevet grundig om hvorfor han gj\u00f8r det – samtidig som han pr\u00f8ver \u00e5 bevisstgj\u00f8re de troende liturgisk. Les om dette HER<\/a> og HER<\/a>. Slik skriver han n\u00e5 sv\u00e6rt s\u00e5 tydelig i menighetsbladet: To begin to understand why, perhaps it is best to ask a question: How many Catholics today even realize that there is a liturgical crisis currently going on in the Church? Many parishes during the post-Vatican II era fell into irregular liturgical practices to such an extent that Pope John Paul II needed to commission a juridical document in 2004 for the universal Church in order to address the issue: \u201cIt is not possible to be silent about the abuses, even quite grave ones, against the nature of the liturgy and the sacraments as well as the tradition and authority of the Church, which in our day not infrequently plague liturgical celebrations in one ecclesial environment or another. In some places the perpetuation of liturgical abuses has become habitual\u201d (Redemptionis Sacramentum, 4).<\/p>\n Habitual abuse means that neither the clergy nor the laity at Mass even realizes that the Sacred Mass, that which offers true worship to God and forms Catholic identity like no other act, is being deformed. Such ignorance of the nature of the liturgy prompted Pope Benedict XVI, then Cardinal Joseph Ratzinger, to write in 2000: \u201cLiturgical education today, of both priests and laity, is deficient to a deplorable extent. Much remains to be done here.\u201d Sadly these attempts by Rome to correct liturgical abuse seem to have been virtually ignored by much of the Church at the parish level. … … … <\/font><\/i><\/p>\n Denne kirken ser ut til \u00e5 ha seks s\u00f8ndagsmesser, og de beskrives slik: Father Z. skryter uhemmet av en ung sogneprest som b\u00e5de har forbedret messene i sin kirke, og som n\u00e5 ogs\u00e5 har skrevet grundig om hvorfor han gj\u00f8r det – samtidig som han pr\u00f8ver \u00e5 bevisstgj\u00f8re de troende liturgisk. Les om dette HER og HER. Slik skriver han n\u00e5 sv\u00e6rt s\u00e5 tydelig i menighetsbladet: These past […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[11],"tags":[],"class_list":["post-3836","post","type-post","status-publish","format-standard","hentry","category-liturgi"],"_links":{"self":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/3836","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/comments?post=3836"}],"version-history":[{"count":1,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/3836\/revisions"}],"predecessor-version":[{"id":5356,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/3836\/revisions\/5356"}],"wp:attachment":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/media?parent=3836"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/categories?post=3836"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/tags?post=3836"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n These past two Sundays I have dedicated my Pastor\u2019s Column to New Year Resolutions. First I recommended that following Pope Benedict XVI\u2019s lead, people no longer receive Holy Communion in the hand, and start receiving on the tongue. Secondly I recommended that people start correcting themselves when they use the Lord\u2019s name in vain. This week I recommend that everyone in the parish make it a point to attend the 9:30 am Extraordinary Form of the Mass at least a few times during the coming year.<\/p>\n
\nIf we look at the full array of Masses here at St. Mary\u2019s, we see that there is a progressive solemnity to each of the liturgies on Sunday, with the 9:30 am Extraordinary Form representing the fullness of our liturgical patrimony. The Ordinary Form at 4:00 pm, 7:00 pm, and the 8:00 am are done reverently, and has the fixed parts of the Mass (Kyrie, Sanctus, Agnus Dei\u2026) sung in Latin during Advent and Lent. The Spanish 1:15 Mass has a beautiful choir which sings the Latin Mass parts all year round. The 11:30 am Ordinary Form of the Mass has the largest volunteer choir, with the Gloria, Credo, and Pater chanted in Latin every Sunday, and at least once a month the entire Mass is done in Latin, ad orientem (facing East). Finally, once again as the fullness of our liturgical patrimony, we have the Solemn High Extraordinary Form of the Mass, with a professional schola singing the Mass parts in Gregorian chant and renaissance polyphony, and a full set of servers. … … … <\/font><\/i><\/p>\n","protected":false},"excerpt":{"rendered":"