{"id":4216,"date":"2009-10-15T17:47:23","date_gmt":"2009-10-15T15:47:23","guid":{"rendered":"http:\/\/aomoi.net\/blog\/arkiv\/2051"},"modified":"2012-02-13T11:22:56","modified_gmt":"2012-02-13T10:22:56","slug":"om-lekfolkets-b%c3%b8nner-i-tillegg-til-ved-siden-av-messen","status":"publish","type":"post","link":"https:\/\/aomoi.net\/blogg\/2009\/10\/om-lekfolkets-b%c3%b8nner-i-tillegg-til-ved-siden-av-messen\/","title":{"rendered":"Om lekfolkets b\u00f8nner i tillegg til \/ ved siden av messen"},"content":{"rendered":"<p>Jeg leser n\u00e5 Ole Martin Stamnestr\u00f8s doktoravhandling om liturgien for annen gang, og leser her p\u00e5 s 151-153 om pave Pius XIIs synspunkter i Mediator Dei om lekfolkets b\u00f8nner om fromhets\u00f8velser som kommer i tillegg til messen og tideb\u00f8nnene. Paven kritiserer dem som er motstandere av denne parksisen: <i><font color=\"#333399\"><b>The first abuse to be rebuked is the tendency amongst some liturgical scholars to frown upon extra-liturgical acts of devotion<\/b> and to draw a clear-cut line between subjective and objective piety.<\/p>\n<p>Pius admits that an attack on acts of  personal piety would be justified if they \u201cwere to neglect the august Sacrifice of the altar and the Sacraments.\u201d  But, according to Pius, far from having this effect they serve to rouse people \u201cto repentance and holy fear of God. Thus  he praises firstly the widespread extra-liturgical forms of adoration of the Blessed Sacrament.<\/p>\n<p>He also acknowledges the value of other extra-liturgical devotions. In this respect he singles out May devotions to Our Lady, devotio to the Sacred Heart in June, novenas, triduums, and Stations of the Cross: \u201cThese devotions make us partakers in a salutary manner of the liturgical cult because they urge the faithful to go frequently to the Sacrament of Penance, attend Mass and receive Communion with devotion.\u201d<\/p>\n<p>Pius rejects the presumed conflict between subjective and objective piety: \u201cNo conflict exists between public prayer and prayers in private, between morality and contemplation, between the ascetical life and devotion to the Liturgy.\u201d<\/p>\n<p>Perhaps Pius is unable or unwilling to recognise the importance of teaching the faithful clearly the distinction between the liturgy of the Church and extra-liturgical acts of devotion. His teaching must, however, be viewed against the background of those liturgists who did not engage with the questions of determining a proper relationship between the two, but who thought that the Mass and the Divine Office would best be served by the suppression and elimination of the various popular devotions.<\/p>\n<p>Pius comes closer to achieving a balance when he states that \u201cunquestionably liturgical prayer, being the  public supplication of the illustrious Spouse of Jesus Christ, is superior in excellence to private prayers. But this superior worth does not at all imply contrast or incompatibility between these two kinds of prayer.\u201d<\/p>\n<p>Individual parish priests should not take it upon themselves to alter deeply rooted expressions of devotion. \u201cHence he would do something very wrong and dangerous, who would dare to take on himself to reform all these exercises of piety.\u201d<br \/>\n <\/font><\/i><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Jeg leser n\u00e5 Ole Martin Stamnestr\u00f8s doktoravhandling om liturgien for annen gang, og leser her p\u00e5 s 151-153 om pave Pius XIIs synspunkter i Mediator Dei om lekfolkets b\u00f8nner om fromhets\u00f8velser som kommer i tillegg til messen og tideb\u00f8nnene. Paven kritiserer dem som er motstandere av denne parksisen: The first abuse to be rebuked is [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[11],"tags":[],"class_list":["post-4216","post","type-post","status-publish","format-standard","hentry","category-liturgi"],"_links":{"self":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/4216","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/comments?post=4216"}],"version-history":[{"count":1,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/4216\/revisions"}],"predecessor-version":[{"id":5232,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/4216\/revisions\/5232"}],"wp:attachment":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/media?parent=4216"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/categories?post=4216"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/tags?post=4216"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}