{"id":4241,"date":"2009-10-26T14:35:55","date_gmt":"2009-10-26T12:35:55","guid":{"rendered":"http:\/\/aomoi.net\/blog\/arkiv\/2075"},"modified":"2012-02-13T11:22:55","modified_gmt":"2012-02-13T10:22:55","slug":"msgr-nicola-bux-skriver-om-liturgien-la-riforma-di-benedetto-xvi","status":"publish","type":"post","link":"https:\/\/aomoi.net\/blogg\/2009\/10\/msgr-nicola-bux-skriver-om-liturgien-la-riforma-di-benedetto-xvi\/","title":{"rendered":"Msgr Nicola Bux skriver om liturgien: La riforma di Benedetto XVI"},"content":{"rendered":"<p>Det svenske, katolske<a href=\"http:\/\/www.katobs.se\"> nettidsskriftet Katolsk Observat\u00f6r<\/a> har oversatt et intervju med msgr.  Nicola Bux, som i starten av oktober kom ut med en <i>bitande skarp bok, La riforma di Benedetto XVI (Benedikt XVI:s reform), som g\u00f6r r\u00e4ttm\u00e4tig boskillnad mellan en n\u00f6dv\u00e4ndig reform och revolution. Ett s\u00e5dant vinkling kan hj\u00e4lpa till att \u00f6ppna v\u00e4gen f\u00f6r den liturgiska fred som p\u00e5ven \u00f6nskar. I Italien har boken v\u00e4ckt v\u00e5ldsam debatt. Hur blir det i Frankrike? Vi hoppas att samma sak kommer att ske h\u00e4r och initierar nu debatten genom att publicera nedanst\u00e5ende exklusiva intervju.<\/i><\/p>\n<p align=\"center\"> <img decoding=\"async\" src=\"\/blog\/bilde\/09okt_tlm_pont.jpg\"\/> <\/p>\n<p>Det er et langt og sv\u00e6rt interessant interju og jeg tar her bare med litt (og oppfordrer leserne til \u00e5<a href=\"http:\/\/www.katobs.se\/int_bux_nef.html\"> lese hele intevjuet HER<\/a>):<br \/>\n<i>&#8230; jag \u00e4gnat hela tredje kapitlet \u00e5t \u201dslaget om den liturgiska reformen\u201d, och detta slag har utk\u00e4mpats tv\u00e5 g\u00e5nger, f\u00f6rst g\u00e5ngen under Andra Vatikankonciliet och d\u00e4rp\u00e5 efter konciliet. Sk\u00e4let till konflikten \u00e4r tolkningen av liturgin. \u00c4r den \u2013 liksom sj\u00e4lva tron som kyrkan \u00e4ger \u2013 i kontinuitet med traditionen eller utg\u00f6r den ett brott? Det parodoxala ligger i att nyskaparna anv\u00e4nt sig av urkyrkans modell f\u00f6r att ge st\u00f6d \u00e5t sin uppfattning att liturgin beh\u00f6vde f\u00f6rnyas, och det har traditionalisterna ocks\u00e5 gjort, men dessa har gjort det f\u00f6r att l\u00e4mna saker och ting i det tillst\u00e5nd som var. Vi befinner oss inf\u00f6r samma \u201dsynd\u201d i det ena och det andra fallet: den att betrakta det som \u00e4r \u00e4ldre som n\u00e5got omgivet av s\u00e4rskild pietet (\u201darkeologism\u201d) (som n\u00e5got man vill fasth\u00e5lla till varje pris utan h\u00e4nsyn tagen till den helige Andes verkan, \u00f6.a.) och som redan p\u00e5ven Pius XII avsl\u00f6jade i Mediator Dei (1947). &#8230;<\/p>\n<p>&#8230; &#8230; Alltsedan ursprunget och fram till v\u00e5ra dagar, firar pr\u00e4sten i den \u00f6stliga kyrkan m\u00e4ssan ad Dominum och m\u00e4nniskorna har aldrig trott att han v\u00e4nder ryggen mot dem! Hur kan vi lyda \u201dsursum corda\u201d, det vill s\u00e4ga vara riktade mot Gud, om pr\u00e4sten \u00e4r mitt emot oss och tar upp all v\u00e5r uppm\u00e4rksamhet? Det \u00e4r mycket sv\u00e5rt ur psykologisk synvinkel. Vi kan t\u00e4nka, liksom p\u00e5ven g\u00f6r, att tron och b\u00f6nen \u00e5terfinner den riktiga orienteringen om Korset p\u00e5 nytt s\u00e4tts i centrum, och pr\u00e4stens och de troendes uppm\u00e4rksamhet riktas mot det. Och vi kan till\u00e4gga att om m\u00e4ssfirarna b\u00f6rjar v\u00e4nda sig ad Dominum s\u00e5 \u00e4r detta \u00e4ven en ekumenisk gest gentemot den ortodoxa kyrkan! <\/i><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Det svenske, katolske nettidsskriftet Katolsk Observat\u00f6r har oversatt et intervju med msgr. Nicola Bux, som i starten av oktober kom ut med en bitande skarp bok, La riforma di Benedetto XVI (Benedikt XVI:s reform), som g\u00f6r r\u00e4ttm\u00e4tig boskillnad mellan en n\u00f6dv\u00e4ndig reform och revolution. Ett s\u00e5dant vinkling kan hj\u00e4lpa till att \u00f6ppna v\u00e4gen f\u00f6r den [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[11],"tags":[],"class_list":["post-4241","post","type-post","status-publish","format-standard","hentry","category-liturgi"],"_links":{"self":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/4241","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/comments?post=4241"}],"version-history":[{"count":1,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/4241\/revisions"}],"predecessor-version":[{"id":5228,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/4241\/revisions\/5228"}],"wp:attachment":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/media?parent=4241"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/categories?post=4241"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/tags?post=4241"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}