{"id":4367,"date":"2010-02-07T12:13:54","date_gmt":"2010-02-07T10:13:54","guid":{"rendered":"http:\/\/aomoi.net\/blog\/arkiv\/2206"},"modified":"2012-02-13T11:22:02","modified_gmt":"2012-02-13T10:22:02","slug":"hvordan-bor-ordets-del-av-messen-forega","status":"publish","type":"post","link":"https:\/\/aomoi.net\/blogg\/2010\/02\/hvordan-bor-ordets-del-av-messen-forega\/","title":{"rendered":"Hvordan b\u00f8r \u2018ordets del\u2019 av messen foreg\u00e5?"},"content":{"rendered":"<p>Det er interessant (syns jeg, og sv\u00e6rt forbl\u00f8ffende hvis man tenker bare noen f\u00e5 \u00e5r tilbake) at en av pavens r\u00e5dgivere,  P. Mauro Gagliardi, i det som p\u00e5 engelsk kalles &laquo;the Office for the Liturgical Celebrations of the Supreme Pontiff&raquo;, ser b\u00e5de p\u00e5 den nye og den gamle messen n\u00e5r han <a href=\"http:\/\/www.zenit.org\/article-28275?l=english\">i en artikkel hos Zenit.org<\/a> skal gi r\u00e5d om hvordan ordets del av messen skal foreg\u00e5. Han har ikke plass, skriver han, til \u00e5 se p\u00e5 den gamle messens h\u00f8ytidelige form (litt dumt syns jeg, fordi her st\u00e5r subdiakon og diakon ikke ved alteret n\u00e5r de synger tekstene), men han skriver slik om den gamle messens enkleste form:<\/p>\n<p><i><font color=\"#333399\">In the \u201cLow Mass\u201d (a simple celebration for daily use) of the extraordinary form, the priest reads all the readings, that is, the Epistle, the Gradual and the Gospel. In general, he does this while assuming the same position that he does when he will later offer the holy sacrifice. Using a misleading but common expression, we might say that the priest proclaims the Liturgy of the Word \u201cwith his back to the people.\u201d The language of the proclamation is the same as the whole rite, that is, Latin, or sometimes the vernacular, as section 6 of the Motu Proprio \u201cSummorum Pontificum\u201d recalls.<\/p>\n<p>After the Epistle is read there follows the Gradual, which receives its name from the steps (in Latin \u201cgradus\u201d) that the deacon ascends to read the Gospel from the ambo in a solemn Mass. After the Gradual, the Alleluia is read with its verse. &#8230; &#8230; <\/font><\/i><\/p>\n<p>Om messens nye form skriver han bl.a. dette:<br \/>\n<i><font color=\"#333399\">The Liturgy of the Word in the Missal of Paul VI kept different elements of the Missal Pius V, even if others have been suppressed and some added. The language of the proclamation has not been changed since Latin has remained the proper language of the Roman liturgy even in the post-conciliar reform, the reason for which the new lectionaries (now printed in books separate from the Missal) were published in Latin in 1969 and 1981.<\/p>\n<p>On the other hand, the \u201ceditio typica\u201d has been translated into the various national languages and these translations are what are generally used. &#8230;<\/p>\n<p>A first difference between the two forms of the Roman Rite we see in the fact that, even in the daily Mass, celebrated in a non-solemn form, the possibility of other readers proclaiming the biblical passages &#8212; except for the Gospel &#8212; is foreseen, even if it remains possible for the priest to read all the texts of the Liturgy of the Word. &#8230; <\/font><\/i><\/p>\n<p>Mot slutten skriver han: <!--more--><br \/>\n<i><font color=\"#333399\">From what has been said, one sees the substantial continuity between the way of celebrating the Liturgy of the Word in the two Missals, unity and changes, some enriching, others more problematic. The continuity has different aspects. The first and principal is that the Liturgy of the Word of the Mass gathers into itself only biblical texts (Old and New Testament). &#8230;<\/p>\n<p>There are also various aspects that are evidence of change. In the Rite of Paul VI the selection of biblical passages is much richer than in the older Missal. This fact is undoubtedly something positive and responds to the indications of \u201cSacrosanctum Concilium.\u201d  Nevertheless it would be appropriate to shorten many passages that are too long. &#8230;<\/p>\n<p>Finally, an element of change that represents an impoverishment is the lack of precise indications about the bodily dispositions that the priest should assume in the act of reading (especially the Gospel). Nevertheless, this represents a fundamental decision on the new Missal, which is much less precise than the older one about these aspects, leaving the field open to different celebrative attitudes.<\/p>\n<p>One can remedy such a deficiency by applying the usages of the old rite to the new one, there where it is possible, though those indications that are not explicitly excluded by the current rubrics, such as folding one\u2019s hands at chest-level during the proclamation of the Gospel. That contributes to the dignity of the celebration of the Liturgy of the Word and can represent an example of the reciprocal influence between the two Missals hoped for by Benedict XVI, when he wrote that \u201cthe two forms of usage of the Roman Rite can mutually enrich each other.\u201d<br \/>\n<\/font><\/i><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Det er interessant (syns jeg, og sv\u00e6rt forbl\u00f8ffende hvis man tenker bare noen f\u00e5 \u00e5r tilbake) at en av pavens r\u00e5dgivere, P. Mauro Gagliardi, i det som p\u00e5 engelsk kalles &laquo;the Office for the Liturgical Celebrations of the Supreme Pontiff&raquo;, ser b\u00e5de p\u00e5 den nye og den gamle messen n\u00e5r han i en artikkel hos [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[11],"tags":[],"class_list":["post-4367","post","type-post","status-publish","format-standard","hentry","category-liturgi"],"_links":{"self":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/4367","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/comments?post=4367"}],"version-history":[{"count":1,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/4367\/revisions"}],"predecessor-version":[{"id":5171,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/4367\/revisions\/5171"}],"wp:attachment":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/media?parent=4367"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/categories?post=4367"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/tags?post=4367"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}