{"id":4396,"date":"2010-02-26T12:51:57","date_gmt":"2010-02-26T10:51:57","guid":{"rendered":"http:\/\/aomoi.net\/blog\/arkiv\/2235"},"modified":"2010-02-26T12:51:57","modified_gmt":"2010-02-26T10:51:57","slug":"hva-kommer-til-a-skje-med-kristendommens-lett-versjon","status":"publish","type":"post","link":"https:\/\/aomoi.net\/blogg\/2010\/02\/hva-kommer-til-a-skje-med-kristendommens-lett-versjon\/","title":{"rendered":"Hva kommer til \u00e5 skje med kristendommens \u201clett-versjon\u201d?"},"content":{"rendered":"<p>Dette skriver Mary Eberstadt om i februar-nummeret av <a href=\"http:\/\/www.firstthings.com\">First Things<\/a>, i en artikkel hun kaller <a href=\"http:\/\/www.firstthings.com\/article\/2010\/01\/christianity-lite\">Christianity Light<\/a>. Hun \u00e5pner artikkelen med \u00e5 neskrive hvordan pave benedikt p\u00e5 en sv\u00e6rt gener\u00f8s m\u00e5te \u00f8nsker konservative\/ tradisjonelle anglikanere velkommen til Den katolske Kirke, og fortsetetr med \u00e5 beskrive hvordan anglikanerne (de mest liberale, i alle) har mer og mer problemer, b\u00e5de med sin tro, og med antallet medlemmer. Hun er sv\u00e6rt usikker p\u00e5 hva som vil skje med disse anglikanske\/ episkopale kirkesamfunnene, men ikke bare med disse, ogs\u00e5 med andre protestanter av den liberale\/ &#8216;lette&#8217; typen:<\/p>\n<p><i><font color=\"#333399\">&#8230; &#8230; we may well begin to wonder something else. That is, whether what we are witnessing now is not only the beginning of the end of the Anglican Communion but indeed the end of something even larger: the phenomenon of Christianity Lite itself.<\/p>\n<p>By this I mean the multifaceted institutional experiment, beginning but not ending with the Anglican Communion, of attempting to preserve Christianity while simultaneously jettisoning certain of its traditional teachings\u2014specifically, those regarding sexual morality. Surveying the record to date of what has happened to the churches dedicated to this long-running modern religious experiment, a large historical question now appears: whether the various exercises in this specific kind of dissent from traditional teaching turn out to contain the seeds of their own destruction. The evidence\u2014preliminary but already abundant\u2014suggests that the answer is yes.<\/p>\n<p>If this is so, then the implications for the future of Christianity itself are likely to be profound. If it is Christianity Lite, rather than Christianity proper, that is fatally flawed and ultimately unable to sustain itself, then a rewriting of much of contemporary thought, religious and secular, appears in order. It means that secularization itself may be fundamentally misunderstood. It means that the most unwanted and unfashionable traditional teaching of Christianity, its sexual moral code, demands of the modern mind a new and respectful look. As a strategic matter, it also means that the current battle within the Catholic Church between traditionalists and dissenters must go to the traditionalists, lest the dissenters or cafeteria Catholics take the same path that the churches of Christianity Lite have followed: down, down, down. <\/font><\/i><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Dette skriver Mary Eberstadt om i februar-nummeret av First Things, i en artikkel hun kaller Christianity Light. Hun \u00e5pner artikkelen med \u00e5 neskrive hvordan pave benedikt p\u00e5 en sv\u00e6rt gener\u00f8s m\u00e5te \u00f8nsker konservative\/ tradisjonelle anglikanere velkommen til Den katolske Kirke, og fortsetetr med \u00e5 beskrive hvordan anglikanerne (de mest liberale, i alle) har mer og [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[4,15],"tags":[],"class_list":["post-4396","post","type-post","status-publish","format-standard","hentry","category-generelt","category-teologi"],"_links":{"self":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/4396","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/comments?post=4396"}],"version-history":[{"count":0,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/4396\/revisions"}],"wp:attachment":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/media?parent=4396"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/categories?post=4396"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/tags?post=4396"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}