{"id":501,"date":"2010-10-04T15:52:44","date_gmt":"2010-10-04T13:52:44","guid":{"rendered":"http:\/\/aomoi.net\/blogg\/?p=501"},"modified":"2010-10-04T12:05:48","modified_gmt":"2010-10-04T10:05:48","slug":"synspunkter-pa-moderne-bibelstudier-2","status":"publish","type":"post","link":"https:\/\/aomoi.net\/blogg\/2010\/10\/synspunkter-pa-moderne-bibelstudier-2\/","title":{"rendered":"Synspunkter p\u00e5 moderne bibelstudier – 2"},"content":{"rendered":"

Den moderne eksegesen er ikke uten problemer. Kardinal Ratzinger sier videre i sitt foredrag (se f\u00f8rste del her<\/a>) at eksegesen etter hvert ga s\u00e5 lite hjelp til andre teologer, at de var fristet til \u00e5 ikke bry seg om eksegetene, noe som selvsagt ikke var noen l\u00f8sning p\u00e5 problemet:<\/p>\n

…Such a state of affairs could not but generate a counterreaction. Among cautious systematic theologians, there began the search for a theology which was as independent as possible from exegesis. But what possible value can a theology have which is cut off from its own foundations?<\/strong> So it was that a radical approach called \u201cfundamentalism\u201d began to win supporters who brand as false in itself and contradictory any application of the historical-critical method to the Word of God. They want to take the Bible again in its literal purity, just as it stands and just as the average reader understands it to be. But when do I really take the Bible \u201cliterally\u201d? And which is the \u201cnormative\u201d understanding which holds for the Bible in all its particularity? Certainly fundamentalism can take as a precedent the position of the Bible itself, which has selected as its own hermeneutical perspective the viewpoint of the \u201clittle ones,\u201d the \u201cpure of heart.\u201d The problem still remains, however, that the demand for \u201cliteralness\u201d and \u201crealism\u201d is not at all so univocal as it might first appear. In grappling with the problem of hermeneutics another alternative process presents itself: the explanation of the historical process of the development of forms is only one part of the duty of the interpreter; his understanding within the world of today is the other. According to this idea, one should investigate the conditions for understanding itself in order to come to a visualization of the text which would get beyond this historical \u201cautopsy.\u201d In fact, as it stands, this is quite correct, for one has not really understood something in its entirety simply because one knows how to explain the circumstances surrounding its beginning.<\/p>\n

But how is it possible to come to an understanding which on one hand is not based on some arbitrary choice of particular aspects, but on the other hand allows me to hear the message of the text and not something coming from my own self? Once the methodology has picked history to death by its dissection, who can reawaken it so that it can live and speak to me? Let me put it another way: if \u201chermeneutics\u201d is ever to become convincing, the inner harmony between historical analysis and hermeneutical synthesis must first be found. …. <\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Den moderne eksegesen er ikke uten problemer. Kardinal Ratzinger sier videre i sitt foredrag (se f\u00f8rste del her) at eksegesen etter hvert ga s\u00e5 lite hjelp til andre teologer, at de var fristet til \u00e5 ikke bry seg om eksegetene, noe som selvsagt ikke var noen l\u00f8sning p\u00e5 problemet: …Such a state of affairs could […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[15],"tags":[],"class_list":["post-501","post","type-post","status-publish","format-standard","hentry","category-teologi"],"_links":{"self":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/501","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/comments?post=501"}],"version-history":[{"count":0,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/501\/revisions"}],"wp:attachment":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/media?parent=501"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/categories?post=501"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/tags?post=501"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}