Jeg holder n\u00e5 p\u00e5 med \u00e5 forberede to requiemmesser for de kommenede dagene, \u00e9n TLM og \u00e9n novus ordo, begge p\u00e5 latin. I slike messer h\u00f8rer sekvensen DIES IR\u00c6 med (og den setter i stor grad tonen for requiemmessen), der de f\u00f8rste to versa g\u00e5r slik:<\/p>\n
Dies ir\u00e6, dies illa Solvet s\u00e6clum in favilla: Teste David cum Sib\u00fdlla.<\/strong><\/p>\n Quantus tremor est fut\u00farus, Quando judex est vent\u00farus, Cuncta stricte discuss\u00farus!<\/strong><\/p>\n Den norske messeboken fra 1961 har f\u00f8lgende oversettelse av denne sekvensen fra 1200-tallet:<\/p>\n ——————————————-<\/p>\n Vredens dag i tidens fylde verden vil i luer hylle, vitner David med Sibylle.<\/em><\/p>\n For en skjelving da skal voldes, n\u00e5r den siste dom skal holdes, alle synder ut skal foldes.<\/em><\/p>\n Luren sender selsom tone gjennom gravers m\u00f8rke sone, kaller alle til Guds trone.<\/em><\/p>\n D\u00f8d og liv i redsel flommer, opp av grav all skapning kommer og skal svare for sin dommer.<\/em><\/p>\n Livets bok vi ser utfoldet: alt vi \u00f8vet, alt vi voldet. Den skal fastsl\u00e5 dommerordet.<\/em><\/p>\n Verdens dommer tar s\u00e5 sete, alt som skjult er, fram vil trede, intet unng\u00e5r straffens hete.<\/em><\/p>\n Hva skal jeg i elend svare? Hvem skal ta min sak i vare? Rettvis man er selv i fare.<\/em><\/p>\n Konge, stor i allmakts velde, la din n\u00e5de her f\u00e5 gjelde, frels meg, du, all godhets kjelde.<\/em><\/p>\n Kom i hu, du Jesus fromme! Jeg var \u00e5rsak til ditt komme; frels meg n\u00e5r min tid er omme!<\/em><\/p>\n Meg du s\u00f8kte, vandret vide, frelste meg i korsets kvide; f\u00e5fengt skulle du ei lide.<\/em><\/p>\n Rettferds dommer som skal hevne, tilgi av din miskunns evne f\u00f8r det store regnskaps stevne.<\/em><\/p>\n Tyngd av skyld jeg arme st\u00f8nner, skamr\u00f8d all min synd jeg skj\u00f8nner, sk\u00e5n meg, Gud, h\u00f8r mine b\u00f8nner.<\/em><\/p>\n Deg Marias t\u00e5rer r\u00f8rte, og p\u00e5 r\u00f8veren du h\u00f8rte, ogs\u00e5 meg til h\u00e5p du f\u00f8rte.<\/em><\/p>\n Kan min b\u00f8nn ei verdig kjennes, la din godhet til meg vendes, s\u00e5 jeg ikke evig brennes.<\/em><\/p>\n La meg st\u00e5 blant lam s\u00e5 blide, ikke mellom bukker stride, gi meg rom p\u00e5 h\u00f8yre side.<\/em><\/p>\n N\u00e5r de onde bort du sender til den ild som aldri ender, kall meg inn til dine venner.<\/em><\/p>\n Ydmyk, b\u00f8yd du ser meg knele, hjerteangsten vil meg kvele. Frels min siste stund, du sele.<\/em><\/p>\n T\u00e5redag, n\u00e5r jorden revner, alle opp av graven stevner, dommen skal for hvermann felles.<\/em><\/p>\n Gud, la dem blant dine telles. Milde Jesus, Herre god, gi de d\u00f8de evig ro. Amen.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Jeg holder n\u00e5 p\u00e5 med \u00e5 forberede to requiemmesser for de kommenede dagene, \u00e9n TLM og \u00e9n novus ordo, begge p\u00e5 latin. I slike messer h\u00f8rer sekvensen DIES IR\u00c6 med (og den setter i stor grad tonen for requiemmessen), der de f\u00f8rste to versa g\u00e5r slik: Dies ir\u00e6, dies illa Solvet s\u00e6clum in favilla: Teste […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[3,11],"tags":[],"class_list":["post-54","post","type-post","status-publish","format-standard","hentry","category-katolsk","category-liturgi"],"_links":{"self":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/54","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/comments?post=54"}],"version-history":[{"count":4,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/54\/revisions"}],"predecessor-version":[{"id":66,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/54\/revisions\/66"}],"wp:attachment":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/media?parent=54"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/categories?post=54"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/tags?post=54"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}