{"id":6305,"date":"2012-03-26T10:58:06","date_gmt":"2012-03-26T09:58:06","guid":{"rendered":"http:\/\/aomoi.net\/blogg\/?p=6305"},"modified":"2012-03-26T16:11:40","modified_gmt":"2012-03-26T15:11:40","slug":"in-annuntiatione-beatae-mariae-virginis-i-classis","status":"publish","type":"post","link":"https:\/\/aomoi.net\/blogg\/2012\/03\/in-annuntiatione-beatae-mariae-virginis-i-classis\/","title":{"rendered":"In Annuntiatione Beat\u00e6 Mari\u00e6 Virginis &#8211; I. classis"},"content":{"rendered":"<p>H\u00f8ytiden for Marias budskapsdag (navnet ble forandret til Herrens bebudelse i 1970) feires i \u00e5r 26. mars, siden 25. mars er en fastes\u00f8ndag (som alltid har f\u00f8rste prioritet). Og i dagens Matitin-b\u00f8nn leste vi (i de tradisjonelle tideb\u00f8nnene) f\u00f8lgende 9 lesninger:<\/p>\n<blockquote><p>Reading 1 &#8211; Isa 7:10-15<br \/>\n10 Herren talte igjen til Akas og sa: 11 \u00abKrev deg et tegn fra Herren din Gud! Krev det nede i d\u00f8dsriket eller oppe i det h\u00f8ye!\u00bb 12 Men Akas svarte: \u00abJeg vil ikke kreve noe og ikke sette Herren p\u00e5 pr\u00f8ve.\u00bb 13 Da sa profeten: \u00abS\u00e5 h\u00f8r da, Davids hus! Er det ikke nok at dere tretter mennesker, siden dere ogs\u00e5 tretter min Gud? 14 Derfor skal Herren selv gi dere et tegn: Se, en jomfru skal bli med barn; hun skal f\u00f8de en s\u00f8nn og gi ham navnet Immanuel. 15 R\u00f8mme og honning skal han leve av p\u00e5 den tid da han f\u00e5r forstand til \u00e5 forkaste det onde og velge det gode.<\/p>\n<p>Reading 2 &#8211; Isa 11:1-5<br \/>\n1 En kvist skal skyte fra Isais stubb,  et skudd renne opp fra hans r\u00f8tter. 2 Herrens \u00c5nd skal hvile over ham,  \u00c5nden med visdom og forstand, \u00c5nden med r\u00e5d og styrke,   \u00c5nden som gir kunnskap om Herren  og frykt for ham. 3 Han skal ha sin glede i frykten for Herren.   Han d\u00f8mmer ikke bare etter det han ser,   og skifter ikke rett etter det han h\u00f8rer.  4 Han d\u00f8mmer sm\u00e5k\u00e5rsfolk med rettferd,   lar de vergel\u00f8se i landet f\u00e5 rett dom.    Men voldsmenn sl\u00e5r han med sin munns ris,  ugudelige dreper han med et pust fra sine lepper.   5 Rettferd er beltet han har om livet,    troskap er beltet om hoftene.<\/p>\n<p>Reading 3 &#8211; Isa 35:1-7<br \/>\n1 \u00d8rken og villmark skal glede seg,  \u00f8demarken skal juble og blomstre.  2 Den skal blomstre rikt som liljen  og juble, ja rope av fryd.    Libanons herlighet f\u00e5r den i gave, Karmels og Sarons prakt.  Folket skal f\u00e5 se    Herrens herlighet,  str\u00e5leglansen fra v\u00e5r Gud. 3 Styrk de slappe hender,   gi kraft til de vaklende kn\u00e6r! 4 Si til de urolige hjerter:   V\u00e6r frimodige, v\u00e6r ikke redde!    Se, der er deres Gud.  N\u00e5 kommer han for \u00e5 straffe,        Gud vil gj\u00f8re gjengjeld.  Han kommer selv og frelser dere. 5 Da skal blindes \u00f8yne \u00e5pnes  og d\u00f8ves \u00f8rer lukkes opp.     6 Da skal den lamme springe som hjorten,   og den stumme skal juble med sin tunge.  For i \u00f8rkenen bryter kilder fram,  bekker p\u00e5 de t\u00f8rre stepper. 7 Den gl\u00f8dende sand blir til sivgrodd sj\u00f8,  det t\u00f8rstende land til vannrike kilder.  Sjakalenes mark blir en hvileplass,   hvor gresset gror mellom r\u00f8r og siv.<\/p>\n<p>Reading 4 &#8211; From the Sermons of Pope St Leo the Great. 2nd for Christmas.<br \/>\nThe Almighty and merciful God, Whose nature is goodness, Whose will is power, and Whose work is mercy, did, at the very beginning of the world, as soon as the devil&#8217;s hatred had mortally poisoned us with the venom of his envy, foretell those remedies which His mercy had foreordained for our healing. He bade the serpent know that there was to be a Seed of the woman Who should yet bruise the swelling of his pestilential head; this Seed was none other than the Christ to come in the flesh, that God and Man in one Person, Who, being born of a Virgin, should, by His undefiled birth, damn the seducer of man.<\/p>\n<p>Reading 5<br \/>\nThe devil rejoiced that by his fraud he had so deceived man as to make him lose the gifts of God, forfeit his privilege of eternal life, bring himself under the hard sentence of death, and find in his misery a certain comfort in the accomplice of his guilt; he rejoiced also that God, in His just anger, was changed towards man, whom He had made in such honour. But, dearly beloved brethren, that Unchangeable God, Whose Will cannot be divorced from His goodness, by His own secret counsel carried out in a mysterious way His original purpose of goodness, and man, who had been led into sin by the wicked craft of the devil, perished not to disappoint that gracious purpose of God.<\/p>\n<p>Reading 6<br \/>\nThen therefore, dearly beloved brethren, the fulness of that time came, which God had appointed for our Redemption, our Lord Jesus Christ entered this lower world, came down from His heavenly throne, and, while He left not that glory which He hath with the Father before the world was, was incarnate by a new order and a new birth new, in that He Who is Invisible among His own, was made visible among us; He Who is Incomprehensible, willed to be comprehended; He Who is before the ages, began to be in time; the Lord of all shadowed the glory of His Majesty, and took upon Him the form of a servant; the Impassible God vouchsafed to become a man subject to suffering; and the Immortal laid Himself under the laws of death.<\/p>\n<p>Reading 7 &#8211; From the Holy Gospel according to Luke Luke 1:26-38<br \/>\nAt that time the angel Gabriel was sent from God into a city of Galilee, called Nazareth, To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin&#8217;s name was Mary. And so on.<\/p>\n<p>Homily by St Ambrose, Bishop of Milan, Bk. ii. on Luke.<br \/>\nThe mysteries of God are unsearchable, and it is especially declared by a Prophet, that a man can hardly know His counsels. Wisd. ix. 13. Nevertheless, some things have been revealed to us, and we may gather from some of the words and works of the Lord our Saviour, that there was a special purpose of God, in the fact that she who was chosen to be the mother of the Lord was espoused to a man. Why did not the power of the Highest overshadow her before she was so espoused? Perhaps it was lest any might blasphemously say that she had conceived in fornication the Holy One.<\/p>\n<p>Reading 8<br \/>\nAnd the angel came in unto her. Let us learn from this Virgin how to bear ourselves, let us learn her modesty, let us learn by her devout utterance, above all let us learn by the holy mystery enacted. It is the part of a maiden to be timid, to avoid the advances of men, and to shrink from men&#8217;s addresses. Would that our women would learn from the example of modesty here set before us. She upon whom the stare of men had never been fixed was alone in her chamber, and was found only by an angel. There was neither companion nor witness there, that what passed might not be debased in gossip and the angel saluted her.<\/p>\n<p>Reading 9<br \/>\nThe message of God to the Virgin was a mystery, which it was not lawful for the mouth of men, but only of angels, to utter. For the first time on earth the words are spoken The Holy Ghost shall come upon thee. The holy maiden heareth, and believeth. At length she saith Behold the handmaid of the Lord be it unto me according to thy word. Here is an example of lowliness, here is a pattern of true devotion. At the very moment that she is told she is chosen to be the mother of the Lord she at once declareth herself His handmaid. The knowledge that she was mother of God caused in the heart of Mary only an act of humility.<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"<p>H\u00f8ytiden for Marias budskapsdag (navnet ble forandret til Herrens bebudelse i 1970) feires i \u00e5r 26. mars, siden 25. mars er en fastes\u00f8ndag (som alltid har f\u00f8rste prioritet). Og i dagens Matitin-b\u00f8nn leste vi (i de tradisjonelle tideb\u00f8nnene) f\u00f8lgende 9 lesninger: Reading 1 &#8211; Isa 7:10-15 10 Herren talte igjen til Akas og sa: 11 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[3,11],"tags":[],"class_list":["post-6305","post","type-post","status-publish","format-standard","hentry","category-katolsk","category-liturgi"],"_links":{"self":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/6305","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/comments?post=6305"}],"version-history":[{"count":5,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/6305\/revisions"}],"predecessor-version":[{"id":6310,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/6305\/revisions\/6310"}],"wp:attachment":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/media?parent=6305"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/categories?post=6305"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/tags?post=6305"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}