{"id":7614,"date":"2012-11-11T11:14:34","date_gmt":"2012-11-11T09:14:34","guid":{"rendered":"http:\/\/aomoi.net\/blogg\/?p=7614"},"modified":"2012-11-11T13:20:44","modified_gmt":"2012-11-11T11:20:44","slug":"ugresset-i-akeren","status":"publish","type":"post","link":"https:\/\/aomoi.net\/blogg\/2012\/11\/ugresset-i-akeren\/","title":{"rendered":"Ugresset i \u00e5keren"},"content":{"rendered":"<p>I den tradisjonelle latinske messen brukes i dag evangeliet om ugresset i \u00e5keren, fra Matteus 13:24-30. Her er denne teksten p\u00e5 latin, og i Bibelselskapets nyeste utgave:<\/p>\n<blockquote><p>In illo t\u00e9mpore, Dixit Jesus turbis par\u00e1bolam hanc: S\u00edmile factum est regnum c\u0153l\u00f3rum h\u00f3mini, qui semin\u00e1vit bonum semen in agro suo. Cum autem dorm\u00edrent h\u00f3mines, ven\u00ect inim\u00edcus ejus, et supersemin\u00e1vit ziz\u00e1nia in m\u00e9dio tr\u00edtici, et \u00e1biit. Cum autem crev\u00edsset herba, et fructum fec\u00edsset, tunc apparu\u00e9runt et ziz\u00e1nia. Acced\u00e9ntes autem servi patrisfam\u00edlias, dix\u00e9runt ai: D\u00f3mine, nonne bonum semen semin\u00e1sti in agro tuo? Undo ergo habet ziz\u00e1nia. Et ait illis: Inim\u00edcus homo hoc fecit. Servi autem dix\u00e9runt ei: Vis, imus, et coll\u00edgimus ea? Et ait: Non: ne forte collig\u00e9ntes ziz\u00e1nia, eradic\u00e9tis simul cum eis et tr\u00edticum. S\u00ednite \u00fatraque cr\u00e9scere usque ad messem, et in t\u00e9mpore messis dicam mess\u00f3ribus: Coll\u00edgite primum ziz\u00e1nia, et allig\u00e1te ea in fasc\u00edculos ad combur\u00e9ndum, tr\u00edticum autem congreg\u00e1te in horreum meum. <\/p>\n<p>24 Han la fram for dem en annen lignelse og sa: \u00abHimmelriket kan sammenlignes med en mann som hadde s\u00e5dd godt korn i \u00e5keren sin. 25 Og mens alle sov, kom fienden hans og s\u00e5dde ugress blant hveten og gikk sin vei. 26 Da kornet skj\u00f8t opp og satte aks, kom ogs\u00e5 ugresset til syne. 27 Tjenerne gikk til jordeieren og sa: \u2018Herre! Var det ikke godt korn du s\u00e5dde i \u00e5keren? Hvor kommer da ugresset fra?\u2019 28 \u2018Det har en fiende gjort\u2019, svarte han. Tjenerne spurte ham: \u2018Vil du vi skal g\u00e5 og luke det bort?\u2019 29 \u2018Nei\u2019, svarte han, \u2018for n\u00e5r dere luker bort ugresset, kunne dere samtidig komme til \u00e5 rykke opp hveten. 30 La dem begge vokse der sammen til h\u00f8sten kommer. Og n\u00e5r det er tid for innh\u00f8sting, skal jeg si til dem som h\u00f8ster inn: Sank f\u00f8rst sammen ugresset og bind det i bunter for \u00e5 brenne det. Men hveten skal dere samle i l\u00e5ven min.\u2019\u00bb <\/p><\/blockquote>\n<p>Om denne teksten sier Den hellige Augustin &#8211; Quest. Evang. Matth. xi., Bk. 4.:<\/p>\n<blockquote><p>When the Shepherds of the Church wax careless, and since the Apostles sleep the sleep of death, cometh the devil, and soweth them whom the Lord calleth a seed of evil-doers. Now, are these seed of evil-doers the heretics, or Catholics of bad lives? It is possible to call even the heretics a seed of evil-doers because they have sprung up from the seed of the Gospel, and been begotten in the Name of Christ, though afterwards they have turned after crooked ways and lying doctrines.<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"<p>I den tradisjonelle latinske messen brukes i dag evangeliet om ugresset i \u00e5keren, fra Matteus 13:24-30. Her er denne teksten p\u00e5 latin, og i Bibelselskapets nyeste utgave: In illo t\u00e9mpore, Dixit Jesus turbis par\u00e1bolam hanc: S\u00edmile factum est regnum c\u0153l\u00f3rum h\u00f3mini, qui semin\u00e1vit bonum semen in agro suo. Cum autem dorm\u00edrent h\u00f3mines, ven\u00ect inim\u00edcus ejus, [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[11,12],"tags":[],"class_list":["post-7614","post","type-post","status-publish","format-standard","hentry","category-liturgi","category-tlm"],"_links":{"self":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/7614","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/comments?post=7614"}],"version-history":[{"count":1,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/7614\/revisions"}],"predecessor-version":[{"id":7615,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/7614\/revisions\/7615"}],"wp:attachment":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/media?parent=7614"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/categories?post=7614"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/tags?post=7614"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}