{"id":7653,"date":"2012-11-29T11:30:04","date_gmt":"2012-11-29T10:30:04","guid":{"rendered":"http:\/\/aomoi.net\/blogg\/?p=7653"},"modified":"2012-11-29T11:31:14","modified_gmt":"2012-11-29T10:31:14","slug":"vatikankonsilet-om-religionsfrihet-og-andre-religioner","status":"publish","type":"post","link":"https:\/\/aomoi.net\/blogg\/2012\/11\/vatikankonsilet-om-religionsfrihet-og-andre-religioner\/","title":{"rendered":"Vatikankonsilet om religionsfrihet og andre religioner"},"content":{"rendered":"<p>Som <a href=\"http:\/\/aomoi.net\/blogg\/2012\/11\/gaudium-et-spes-styrke-og-svakhet\/\">jeg skrev i g\u00e5r kveld<\/a>, leste jeg nylig <a href=\"http:\/\/vaticaninsider.lastampa.it\/en\/inquiries-and-interviews\/detail\/articolo\/gadium-et-spes-second-vatican-council-18821\/\">i the Vatican Insider<\/a> om pave Benedikts synspunkter p\u00e5 noen av Vatikankonsilets tekster. Paven tar her opp to tekster &#8211; om religionsfrihet og andre religioner &#8211; som i flere ti\u00e5r (og fortsatt) har skapt problemer for tradisjonalistiske grupper, som SSPX. Andrea Tornielli skriver (jeg har selv uthevet noen ord):<\/p>\n<blockquote><p> (about) &#8230;. two minor documents, whose importance has only gradually come to light in the context of the reception of the Council. First, there is the Declaration on Religious Liberty, &#8230;.. the Pope explains. \u201cWith developments in philosophical thought and in ways of understanding the modern State, the doctrine of tolerance, as worked out in detail by Pius XII, no longer seemed sufficient.\u201d<\/p>\n<p>\u201cAt stake was the <strong>freedom to choose and practise religion and the freedom to change it, as fundamental human rights and freedoms<\/strong>,\u201d Ratzinger writes, before going on to explain that \u201cgiven its inner foundation, such a concept could not be foreign to the Christian faith, which had come into being claiming that the State could neither decide on the truth nor prescribe any kind of worship.\u201d<\/p>\n<p>\u201cThe Christian faith demanded freedom of religious belief and freedom of religious practice in worship, without thereby violating the law of the State in its internal ordering; Christians prayed for the emperor, but did not worship him. To this extent, it can be said that Christianity, at its birth, brought the principle of religious freedom into the world.\u201d<\/p>\n<p>Yet, Benedict XVI points out, \u201c<strong>the interpretation of this right to freedom in the context of modern thought was not easy<\/strong>, since it could seem as if the modern version of religious freedom presupposed the inaccessibility of the truth to man and so, perforce, shifted religion into the sphere of the subjective.\u201d &#8230;.<\/p>\n<p>\u201cThe second document that was to prove important for the Church\u2019s encounter with the modern age came into being almost by chance and it developed in various phases. I am referring to the Declaration \u201cNostra Aetate\u201d on the Relation of the Church to Non-Christian Religions. At the outset the intention was to draft a declaration on relations between the Church and Judaism, &#8230;. then there should also be some words on Islam. &#8230;. The text apparently also talks about other religions and the subject of religion in general, referring also to the dialogue between religions.  <\/p>\n<p>But Benedict XVI recognises that \u201cin the process of active reception, <strong>a weakness of this otherwise extraordinary text has gradually emerged: it speaks of religion solely in a positive way and it disregards the sick and distorted forms of religion<\/strong> which, from the historical and theological viewpoints, are of far-reaching importance; for this reason the Christian faith, from the outset, adopted a critical stance towards religion, both internally and externally.\u201d &#8230;<\/p><\/blockquote>\n<p>Som vanlig sier pave benedikt ogs\u00e5 noe om at Vatikankonsilet p\u00e5 ingen m\u00e5te var et brudd med Kirkens historie og tradisjon:<br \/>\nFinally the Pope returns to the hermeneutics of the Second Vatican Council, recalling that \u201cthe Council Fathers neither could nor wished to create a new or different Church but rather to understand these more deeply and hence truly to \u201crenew them\u201d. This is why a hermeneutic of rupture is absurd and is contrary to the spirit and the will of the Council Fathers.\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Som jeg skrev i g\u00e5r kveld, leste jeg nylig i the Vatican Insider om pave Benedikts synspunkter p\u00e5 noen av Vatikankonsilets tekster. Paven tar her opp to tekster &#8211; om religionsfrihet og andre religioner &#8211; som i flere ti\u00e5r (og fortsatt) har skapt problemer for tradisjonalistiske grupper, som SSPX. Andrea Tornielli skriver (jeg har selv [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[3,6,15],"tags":[],"class_list":["post-7653","post","type-post","status-publish","format-standard","hentry","category-katolsk","category-paven","category-teologi"],"_links":{"self":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/7653","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/comments?post=7653"}],"version-history":[{"count":5,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/7653\/revisions"}],"predecessor-version":[{"id":7657,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/7653\/revisions\/7657"}],"wp:attachment":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/media?parent=7653"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/categories?post=7653"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/tags?post=7653"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}