{"id":8041,"date":"2013-02-20T13:00:06","date_gmt":"2013-02-20T12:00:06","guid":{"rendered":"http:\/\/aomoi.net\/blogg\/?p=8041"},"modified":"2013-02-20T13:00:06","modified_gmt":"2013-02-20T12:00:06","slug":"pave-benedikt-kirkens-mest-sentrale-teolog","status":"publish","type":"post","link":"https:\/\/aomoi.net\/blogg\/2013\/02\/pave-benedikt-kirkens-mest-sentrale-teolog\/","title":{"rendered":"Pave Benedikt &#8211; Kirkens mest sentrale teolog"},"content":{"rendered":"<p><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/aomoi.net\/blogg\/bilder\/13Febr-Pope-Benedict-XVI.jpg\" alt=\"13Febr-Pope-Benedict-XVI\" width=\"510\" height=\"306\" class=\"aligncenter size-full wp-image-8042\" \/><\/p>\n<p>Helt siden jeg n\u00e6rmet med Den katolske Kirke tidlig p\u00e5 90-tallet, har Ratzinger (da kardinal, n\u00e5 pave) st\u00e5tt for meg som den viktigste teologen. Og p\u00e5 <a href=\"http:\/\/www.firstthings.com\/onthesquare\/2013\/02\/benedict-xvi-a-brief-theological-appreciation\"> FirstThings leser jeg i dag<\/a> at andre ser p\u00e5 ham p\u00e5 samme m\u00e5te:<\/p>\n<blockquote><p>&#8230; it is probably best to discuss the theological body of work he produced from 1981 to 2013, rather than simply his last eight years as bishop of Rome. For if one conjoins his papacy with his long service as Prefect of the Congregation for the Doctrine of the Faith, then his lasting theological legacy comes into sharper focus: For over thirty years, Benedict has effectively served as the chief interpreter of the Second Vatican Council.<\/p>\n<p>A century hence, theologians and historians will look back on this period as a crucial one for the reception of Vatican II. And the role of Joseph Ratzinger, who wrote scores of official magisterial documents on all aspects of conciliar teaching, will be underscored. While these statements usually fall far short of infallible teaching, and remain open to continued theological discussion, they nonetheless carry significant weight in Catholic theology.<\/p>\n<p>Just a cursory and incomplete review of documents emanating from Ratzinger\u2019s pen shows the depth of his influence as a conciliar interpreter. He has authoritatively taught on issues that have been widely discussed since the council\u2019s conclusion: the unique nature of priestly ministry (1983); the strengths and weaknesses of liberation theology (1984 and 1986); the precise meaning of the claim that the Church of Christ \u201csubsists in\u201d the Catholic Church (1985); the assent required for specific magisterial teachings (1995 and 1998); the proper understanding of the phrase \u201csister Churches\u201d (2000); and the declaration Dominus Iesus on the salvific universality of Jesus Christ (2000).<\/p>\n<p>Benedict\u2019s role as conciliar interpreter came even more vigorously to the fore with his Christmas Address of 2005, a speech that will likely remain the Ground Zero of conciliar discussions. There, the pope definitively rules out \u201ca hermeneutic of rupture and discontinuity\u201d as well as any antipodean reading of the spirit and text of the council. He explicitly proscribes a method that would seek to discover \u201cimpulses toward the new\u201d apart from the conciliar documents themselves. &#8230;<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"<p>Helt siden jeg n\u00e6rmet med Den katolske Kirke tidlig p\u00e5 90-tallet, har Ratzinger (da kardinal, n\u00e5 pave) st\u00e5tt for meg som den viktigste teologen. Og p\u00e5 FirstThings leser jeg i dag at andre ser p\u00e5 ham p\u00e5 samme m\u00e5te: &#8230; it is probably best to discuss the theological body of work he produced from 1981 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[3,6,15],"tags":[],"class_list":["post-8041","post","type-post","status-publish","format-standard","hentry","category-katolsk","category-paven","category-teologi"],"_links":{"self":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/8041","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/comments?post=8041"}],"version-history":[{"count":2,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/8041\/revisions"}],"predecessor-version":[{"id":8044,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/8041\/revisions\/8044"}],"wp:attachment":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/media?parent=8041"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/categories?post=8041"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/tags?post=8041"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}