I den tradisjonelle kalenderen er hele pasjonstida (fra s\u00f8ndag f\u00f8r palmes\u00f8ndag) fokusert p\u00e5 motstanden mot Jesus og hans lidelse. Slik leste vi til messen og matutin onsdag etter pasjonss\u00f8ndag:<\/p>\n
Johannes 10:22-38
\nN\u00e5 kom den festen som ble feiret i Jerusalem til minne om tempelinnvielsen. Det var vinter. 23 Jesus gikk omkring i Salomos buegang p\u00e5 tempelplassen. 24 J\u00f8dene flokket seg om ham og spurte: \u00abHvor lenge vil du holde oss i uvisshet? Er du Messias, s\u00e5 si oss det rett ut!\u00bb 25 Jesus svarte: \u00abJeg har sagt dere det, men dere tror meg ikke. De gjerninger jeg gj\u00f8r i min Fars navn, de vitner om meg. 26 Men dere tror meg ikke, for dere h\u00f8rer ikke til blant mine sauer. 27 Mine sauer h\u00f8rer min r\u00f8st, jeg kjenner dem, og de f\u00f8lger meg. 28 Og jeg gir dem evig liv; de skal aldri i evighet g\u00e5 tapt, og ingen skal rive dem ut av min h\u00e5nd. 29 Min Far som har gitt meg dem, er st\u00f8rre enn alle, og ingen kan rive noen ut av min Fars h\u00e5nd. 30 Jeg og Faderen er ett.\u00bb 31 Da tok j\u00f8dene igjen opp steiner for \u00e5 steine ham. 32 Jesus sa til dem: \u00abMange gode gjerninger som er fra Faderen, har jeg vist dere. Hvilken av dem er det dere vil steine meg for?\u00bb 33 J\u00f8dene svarte: \u00abFor noen god gjerning steiner vi deg ikke, men for gudsbespottelse: Du som er et menneske, gj\u00f8r deg til Gud.\u00bb 34 Jesus svarte: \u00abSt\u00e5r det ikke skrevet i deres egen lov: Jeg har sagt: Dere er guder? 35 De som Guds ord kom til, blir alts\u00e5 i loven kalt guder, og Skriften kan ikke settes ut av kraft. 36 Hvorfor sier dere da til ham som Gud har helliget og sendt til verden: Du spotter Gud, fordi jeg sa: Jeg er Guds S\u00f8nn? 37 Hvis jeg ikke gj\u00f8r min Fars gjerninger, s\u00e5 tro ikke p\u00e5 meg. 38 Men hvis jeg gj\u00f8r dem, s\u00e5 tro i det minste gjerningene, om dere ikke tror meg. Da skal dere skj\u00f8nne og innse at jeg er i Faderen og Faderen i meg.\u00bb<\/p>\nHomily by St Augustin, Bishop of H ippo. – 42th Tract on John.
\nThe Greek word Enkainia, used by the Evangelist, signifieth the Feast of the Dedication of the Temple. The derivation thereof is kainon, which is, being interpreted, new; and the Dedication of anything new is thence called Enkainia. The use of this word is still preserved among ourselves; if any man put on his new coat for the first time we say that he enkainiateth. It was the use of the Jews to keep solemn holiday upon the Anniversary of the Dedication of the Temple, and this was the Feast-day which was being observed when the Lord spake the words which have been read.<\/p>\nIt was winter. And Jesus walked in the Temple in Solomon’s Porch. Then came the Jews round about Him, and said unto Him How long dost Thou make us to doubt? If Thou be the Christ, tell us plainly. They sought not to know the truth, but to have whereof to accuse Him. It was winter, and they were cold; for they were slow to draw near to God’s fire. If to believe is to draw near thereto, then he which believeth draweth near thereto and he which denieth, goeth away therefrom. The feet of the soul, by which it moveth, are the affections thereof.<\/p>\n
They were frozen with want of love, and at the same time on fire with thirst to do injury. They stood afar off, and yet came near; for though they drew not near by faith, they were eager to persecute. They sought to hear the Lord say I am the Christ; and perchance they knew somewhat concerning Christ, as touching His Manhood, for the Prophets had prophesied of Christ. But the Godhead of Christ even some heretics do not see witnessed either in the Prophets or in the Gospel; how much less the Jews, as long as the veil is upon their heart. 2 Cor. iii. 15.<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"
I den tradisjonelle kalenderen er hele pasjonstida (fra s\u00f8ndag f\u00f8r palmes\u00f8ndag) fokusert p\u00e5 motstanden mot Jesus og hans lidelse. Slik leste vi til messen og matutin onsdag etter pasjonss\u00f8ndag: Johannes 10:22-38 N\u00e5 kom den festen som ble feiret i Jerusalem til minne om tempelinnvielsen. Det var vinter. 23 Jesus gikk omkring i Salomos buegang p\u00e5 […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[11,12],"tags":[],"class_list":["post-8216","post","type-post","status-publish","format-standard","hentry","category-liturgi","category-tlm"],"_links":{"self":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/8216","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/comments?post=8216"}],"version-history":[{"count":4,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/8216\/revisions"}],"predecessor-version":[{"id":8230,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/8216\/revisions\/8230"}],"wp:attachment":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/media?parent=8216"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/categories?post=8216"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/tags?post=8216"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}