{"id":8823,"date":"2013-12-07T14:29:02","date_gmt":"2013-12-07T13:29:02","guid":{"rendered":"http:\/\/aomoi.net\/blogg\/?p=8823"},"modified":"2013-12-14T14:47:24","modified_gmt":"2013-12-14T13:47:24","slug":"katolsk-luthersk-seminar-om-dokumentet-from-conflict-to-communion","status":"publish","type":"post","link":"https:\/\/aomoi.net\/blogg\/2013\/12\/katolsk-luthersk-seminar-om-dokumentet-from-conflict-to-communion\/","title":{"rendered":"Katolsk-luthersk seminar om dokumentet \u00abFrom Conflict to Communion\u00bb"},"content":{"rendered":"

Nylig (3\/12) deltok jeg p\u00e5 et katolsk-luthersk seminar<\/a> om dokumentet \u00abFrom Conflict to Communion\u00bb. Professor Turid Karlsen Seim holdt et foredrag om prosessen bak dette dokumentet – interessant spesielt fordi hun selv var med p\u00e5 arbeidet med dokumentet, og kunne fortelle hvor vanskelig arbeidet hadde v\u00e6rt. (Ogs\u00e5 interessant fordi det n\u00e5 er 7 1\/2 \u00e5r siden jeg studerte \u00f8kumenikk ved Angelicum i Roma, og var ganske s\u00e5 opptatt av den katolk-anglikanske og den katolsk-lutherske dialogen.)<\/em><\/p>\n

F\u00f8r m\u00f8tet lastet jeg ned og leste dokumentet som katolikker og lutheranere har utarbeidet for \u00e5 markere reformasjonsmarkeringa i 2017 – LES DET HER<\/a>. Lutheranerne vi nok helst kalle det et jubileum, noe som blir vanskeligere for oss katolikker, selv om tanken er makerkere Luthers teser i Wittenberg sammen 500 \u00e5r etter at de ble hengt opp.<\/p>\n

Av dokumentets seks kapitler (se under) syns jeg de historisk perspektivene i kapittel 2 og 3 var de mest interessant – endelig forst\u00e5r lutheranere og katolikker hva som skjenne fra 1517-1540 mye mer p\u00e5 samme m\u00e5te. Gjennomgangen av den tidligere dialogprosessen i kapittel 4 er ogs\u00e5 nyttig.<\/p>\n

Slik er hovedtrekkene i dokumentet:<\/p>\n

Chapter I
\nCommemorating the Reformation in an Ecumenical and Global Age (4\u201315)<\/strong>
\nThe character of previous commemorations
\nThe first ecumenical commemoration
\nCommemoration in a new global and secular context
\nNew challenges for the 2017 commemoration <\/p>\n

Chapter II
\nNew Perspectives on Martin Luther and the Reformation (16\u201334) <\/strong>
\nContributions of research on the Middle Ages
\nTwentieth-century Catholic research on Luther
\nEcumenical projects preparing the way for consensus
\nThe importance of ecumenical dialogues <\/p>\n

Chapter III
\nA Historical Sketch of the Lutheran Reformation and the Catholic Response (35\u201390) <\/strong>
\nWhat does reformation mean?
\nReformation flashpoint: controversy over indulgences
\nLuther on trial
\nFailed encounters
\nThe condemnation of Martin Luther
\nThe authority of Scripture
\nLuther in Worms
\nBeginnings of the Reformation movement
\nNeed for oversight
\nBringing the Scripture to the people
\nTheological attempts to overcome the religious conflict <\/p>\n

Chapter IV
\nBasic Themes of Martin Luther\u2019s Theology in Light of the Lutheran-Roman Catholic Dialogues (91\u2013218) <\/strong>
\nStructure of this chapter
\nMartin Luthers\u2019s medieval heritage
\nMonastic and mystical theology
\nJustification
\nEucharist
\nMinistry
\nScripture and tradition
\nLooking ahead: The gospel and the church
\nTowards consensus <\/p>\n

Chapter V
\nCalled to Common Commemoration (219\u2013237) <\/strong>
\nBaptism: The basis for unity and common commemoration <\/p>\n

Chapter VI
\nFive Ecumenical Imperatives (238\u2013245) <\/strong>\n<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Nylig (3\/12) deltok jeg p\u00e5 et katolsk-luthersk seminar om dokumentet \u00abFrom Conflict to Communion\u00bb. Professor Turid Karlsen Seim holdt et foredrag om prosessen bak dette dokumentet – interessant spesielt fordi hun selv var med p\u00e5 arbeidet med dokumentet, og kunne fortelle hvor vanskelig arbeidet hadde v\u00e6rt. (Ogs\u00e5 interessant fordi det n\u00e5 er 7 1\/2 \u00e5r […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[15,14],"tags":[],"class_list":["post-8823","post","type-post","status-publish","format-standard","hentry","category-teologi","category-okumenikk"],"_links":{"self":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/8823","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/comments?post=8823"}],"version-history":[{"count":3,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/8823\/revisions"}],"predecessor-version":[{"id":8826,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/8823\/revisions\/8826"}],"wp:attachment":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/media?parent=8823"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/categories?post=8823"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/tags?post=8823"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}