{"id":8915,"date":"2014-02-27T14:45:53","date_gmt":"2014-02-27T13:45:53","guid":{"rendered":"http:\/\/aomoi.net\/blogg\/?p=8915"},"modified":"2014-03-01T09:26:02","modified_gmt":"2014-03-01T08:26:02","slug":"om-ekteskap-skilsmisse-og-gjengifte","status":"publish","type":"post","link":"https:\/\/aomoi.net\/blogg\/2014\/02\/om-ekteskap-skilsmisse-og-gjengifte\/","title":{"rendered":"Om ekteskap, skilsmisse og gjengifte"},"content":{"rendered":"<p>Problemet med katolikker som er gjengifte og lever i et ekteskap Kirken ikke kan godkjenne er ganske stort, ingen er uenige i det. Men n\u00e5 som dette sp\u00f8rsm\u00e5let diskuteres og f\u00e5r en del oppmerksomhet i media, sier noen feilaktig at dette er noe Kirken kan l\u00f8se med et enkelt pennestr\u00f8k. Men skal Kirken plutselig si at man kan oppl\u00f8se et sakramentalt ekteskap, og deretter inng\u00e5 et annet gyldig\/sakramentalt ekteskap, m\u00e5 man jo f\u00f8rst dr\u00f8fte dette teologiske sp\u00f8rsm\u00e5let sv\u00e6rt grundig &#8211; og vil det i det hele tatt v\u00e6re mulig \u00e5 forandre noen Kirken har hevdet i over 1500 \u00e5r.<\/p>\n<p>Kirkerettseksperten <a href=\"http:\/\/canonlawblog.wordpress.com\/2014\/02\/27\/no-stroke-of-a-pen-will-change-the-question-underlying-the-problem-of-divorce-and-remarriage\/\">Edward Peters skriver<\/a> noks\u00e5 tydelig om hva bisped\u00f8mmenes Tribunaler kan gj\u00f8re i denne sammenhengen; noe mye mer begrenset:<\/p>\n<blockquote><p>&#8230;. Such casual talk about marriages \u201cbeing annulled\u201d is okay in chit-chat, but scholars discussing\u2014to say nothing of lawyers attacking\u2014the annulment process itself must, before anything else, describe that process accurately: Tribunals don\u2019t do anything to a marriage, rather, they conclude something about a marriage. Grasp that, and one has the essence of the thing.<\/p>\n<p>Long story made short, every society needs a process whereby agreements apparently entered into by its members can be assessed for their \u2018validity\u2019, that is, every society needs a way to determine, objectively and fairly, whether an agreement seemingly made between two people qualifies as a contract enforceable in that society. This is Contracts 101, of course, and has not a whit to do with theology or Gospel teaching; these are purely questions of nature and justice.<\/p>\n<p>Now, to describe marriage as a \u201ccovenant\u201d (c. 1055 \u00a7 1) builds upon, but does not erase, the fact the every marriage is essentially an agreement between two people, that is, every marriage is, before it is anything else, a contract. But, precisely as a contract, it is possible that two people might desire to enter, and might even think that they have entered, that contract known as marriage, when, as a purely legal (specifically, canonical) matter, they have not done so. And if they have not entered into that contract known as marriage, then they are not married in the eyes of that society. Period.<\/p>\n<p>The only question treated by a tribunal is this: has the couple before it entered into that contract known as marriage? If they have done so, certain consequences (some, but not all, derived from our theology) flow; if they have not done so, certain consequences (some, but not all, derived from our theology). Whether the couple chose wisely in marrying and lived happily in it, or whether they betrayed each other repeatedly and were lucky to escape with their sanity, is irrelevant to the question that a tribunal has the expertise and responsibility to decide: whether this couple actually entered marriage. &#8230;. <\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"<p>Problemet med katolikker som er gjengifte og lever i et ekteskap Kirken ikke kan godkjenne er ganske stort, ingen er uenige i det. Men n\u00e5 som dette sp\u00f8rsm\u00e5let diskuteres og f\u00e5r en del oppmerksomhet i media, sier noen feilaktig at dette er noe Kirken kan l\u00f8se med et enkelt pennestr\u00f8k. Men skal Kirken plutselig si [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[3],"tags":[],"class_list":["post-8915","post","type-post","status-publish","format-standard","hentry","category-katolsk"],"_links":{"self":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/8915","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/comments?post=8915"}],"version-history":[{"count":2,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/8915\/revisions"}],"predecessor-version":[{"id":8922,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/8915\/revisions\/8922"}],"wp:attachment":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/media?parent=8915"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/categories?post=8915"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/tags?post=8915"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}