{"id":9570,"date":"2015-04-22T14:16:39","date_gmt":"2015-04-22T12:16:39","guid":{"rendered":"http:\/\/aomoi.net\/blogg\/?p=9570"},"modified":"2015-04-22T14:16:39","modified_gmt":"2015-04-22T12:16:39","slug":"liturgien-er-den-viktigste-konkretiseringen-av-katolsk-tradisjon","status":"publish","type":"post","link":"https:\/\/aomoi.net\/blogg\/2015\/04\/liturgien-er-den-viktigste-konkretiseringen-av-katolsk-tradisjon\/","title":{"rendered":"Liturgien er den viktigste konkretiseringen av katolsk tradisjon"},"content":{"rendered":"<p>P\u00e5 NLM-bloggen kan vi <a href=\"http:\/\/www.newliturgicalmovement.org\/2015\/04\/liturgy-as-primary-embodiment-of.html\">lese et interessant innlegg om Skriften og Tradisjonen<\/a>. F\u00f8rst refereres det til art. 9 i konsilets dokument Dei verbum, som lyder slik p\u00e5 norsk: <em>&laquo;Den hellige Tradisjon og den hellige Skrift er alts\u00e5 n\u00e6rt forbundet og forenet. For begge, idet de springer frem av samme guddommelige kilde, smelter p\u00e5 et vis sammen og arbeider mot det samme m\u00e5l. Den hellige Skrift er nemlig Guds tale, for s\u00e5 vidt som den er blitt skrevet ned under Den Hellige \u00c5nds inspirasjon; og, betrodd til apostlene av Kristus og Den Hellige \u00c5nd, f\u00f8rer den hellige Tradisjon Guds ord i dets helhet videre til apostlenes etterf\u00f8lgere med det oppdrag at de i lyset av Sannhetens \u00c5nd trofast skal ta vare p\u00e5 det i sin forkynnelse, fremlegge det og utbre det, noe som inneb\u00e6rer at Kirkens skj\u00f8nn om det \u00e5penbarte ikke henter sin sikkerhet fra den hellige Skrift alene. Derfor skal begge mottas og \u00e6res med like stor pietet og \u00e6rb\u00f8dighet.&raquo;<\/em><\/p>\n<p>Deretter fortsetter artikkelen:<\/p>\n<blockquote><p>When we speak of Scripture, it\u2019s clear (or clear enough) what we are referring to: the contents of the Bible, the canon of writings established by the Church. But when we speak of Tradition, what exactly are we referring to? Where, to put it more concretely, do we meet up with or run into Tradition? When do we find ourselves in its presence? How do we know we\u2019re dealing with \u201cSacred Tradition\u201d\u2014which the Council says is part of the very word of God!\u2014and not with mere \u201ctraditions of men\u201d that may or may not be from Christ the Lord?<\/p>\n<p>Dom Mark Kirby, Prior of Our Lady of the Cenacle Monastery in Ireland, speaks of \u201cthe age-old law that grounds and shapes both Catholic doctrine and the Catholic moral life: Lex orandi, lex credendi, lex vivendi.\u201d &#8230;<\/p>\n<p>Dom Mark comments on the first of these components: The lex orandi is the enactment of the sacred liturgy; it is composed not only of texts, but also of the whole complexus of sacred signs, gestures, and rites by which, through the mediating priesthood of Jesus Christ, men are sanctified and God is glorified. The sacred liturgy itself\u2014being the Holy Sacrifice of the Mass, the other sacraments, the Divine Office, and the various rites and sacramentals found in the Church\u2019s official liturgical books\u2014is the Church\u2019s theologia prima. &#8230; The Church\u2019s primary theology is not something invented by learned men; it is found in the givenness of the liturgy, the primary organ of the Church\u2019s authentic tradition.<\/p>\n<p>This conclusion is echoed in the eloquent statement of Fr. Louis Bouyer: &laquo;It is in the celebration of the liturgy\u2019s mysteries, and in all of the new, mystical, and communal life flowing from it, that the Church maintains in unity the perpetual and perpetually living consciousness of the immutable deposit of faith entrusted to her.&raquo;<\/p>\n<p>More succinctly still, Pope Pius XI declares: \u201cThe liturgy is the principal organ of the Church\u2019s ordinary Magisterium.\u201d A contemporary anonymous writer draws out the implications of this special status:<br \/>\nThe liturgy is the primary font or source of our knowledge of revelation. &#8230; [I]t is the ordinary, normal context wherein Christian worshipers encounter the divine realities in such a way as to participate in them contemplatively and prayerfully. Encyclicals and councils serve the primarily didactic purpose of informing the intellect of the individual truths of faith\u2014a necessary thing in the Christian life. But the liturgy does this and more. The liturgy is where this formation of the intellect bears its fruit in the living out of faith. &#8230;.<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"<p>P\u00e5 NLM-bloggen kan vi lese et interessant innlegg om Skriften og Tradisjonen. F\u00f8rst refereres det til art. 9 i konsilets dokument Dei verbum, som lyder slik p\u00e5 norsk: &laquo;Den hellige Tradisjon og den hellige Skrift er alts\u00e5 n\u00e6rt forbundet og forenet. For begge, idet de springer frem av samme guddommelige kilde, smelter p\u00e5 et vis [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[3,11],"tags":[],"class_list":["post-9570","post","type-post","status-publish","format-standard","hentry","category-katolsk","category-liturgi"],"_links":{"self":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/9570","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/comments?post=9570"}],"version-history":[{"count":2,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/9570\/revisions"}],"predecessor-version":[{"id":9572,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/9570\/revisions\/9572"}],"wp:attachment":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/media?parent=9570"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/categories?post=9570"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/tags?post=9570"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}