{"id":9813,"date":"2015-09-01T15:19:58","date_gmt":"2015-09-01T13:19:58","guid":{"rendered":"http:\/\/aomoi.net\/blogg\/?p=9813"},"modified":"2015-09-01T15:23:54","modified_gmt":"2015-09-01T13:23:54","slug":"erkebiskop-pechams-bok-ignorantia-sacerdotum","status":"publish","type":"post","link":"https:\/\/aomoi.net\/blogg\/2015\/09\/erkebiskop-pechams-bok-ignorantia-sacerdotum\/","title":{"rendered":"Erkebiskop Pechams bok Ignorantia sacerdotum"},"content":{"rendered":"

\"peopleoftheparish\" Jeg har nettopp h\u00f8rt ferdig lydboka «The People of the Parish Community Life in a Late Medieval English Diocese<\/a>» av Katherine L. French, der hun beskriver menighetslivet i bisped\u00f8mmet Bath and Wells i England de tre siste hundre\u00e5rene f\u00f8r reformasjonen. Der nevner hun bl.a. boka Ignorantia sacerdotum, som beskriver hva prestene m\u00e5 undervise menighten i minst fire ganger hvert \u00e5r, p\u00e5 en h\u00f8ytidsdag. Her leser vi<\/a> mer om dette:<\/p>\n

John Pecham\u2019s Ignorantia sacerdotum of 1281 is quite an amazing document and offers numerous insights into medieval spirituality, the knowledge and engagement of the congregation in matters of Christian doctrine, the desire for church reform and clerical education at the highest levels in the English Church, and a rather precise definition of medieval Christian belief as delineated by the highest church official in England. Certainly a top-down picture, but inasmuch as it is a reactive, prescriptive one, it retains considerable value.<\/p>\n

And there are linguistic issues as well. The core of Archbishop Pecham\u2019s order is that once every quarter the parish priest \u201cshould personally explain or have someone else explain to the people in their mother tongue [my italics], without any fancifully woven subtleties, the fourteen articles of faith, the Ten Commandments of the Decalogue, the two precepts of the Gospel (namely the twin laws of charity), the seven works of mercy, the seven capital sins and their fruits, the seven principal virtues, and the seven grace-giving sacraments.\u201d Pecham then goes on to give a summary of each of these sections.<\/p>\n

The articles of faith reaffirm the Nicene Creed\u2013very straightforward. Pecham\u2019s application of the Ten Commandments, on the other hand, is extremely interesting, as the \u201claws of the first tablet\u201d are all interpreted in a way to ensure the exclusive practice of the Christian religion\u2013the old struggle against superstition and heresy. So, the first commandment \u201cforbids all sorcery, incantations, and superstitious use of written letters or other types of images.\u201d The second \u201cforbids all heresy and secondarily forbids all blasphemy.\u201d The third, the Sabbath (remembering the ecclesiastic reordering of the commandments in regards to images), \u201corders the promotion of the Christian religion.\u201d The first \u201claw of the second tablet is similarly interpreted.\u201d Honoring one\u2019s parents also contains \u201can implicit and secondary meaning\u201d that \u201canyone should be honored by virtue of his status.\u201d The rest of the commandments are more-or-less interpreted as would occur to the average person today. ….<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Jeg har nettopp h\u00f8rt ferdig lydboka «The People of the Parish Community Life in a Late Medieval English Diocese» av Katherine L. French, der hun beskriver menighetslivet i bisped\u00f8mmet Bath and Wells i England de tre siste hundre\u00e5rene f\u00f8r reformasjonen. Der nevner hun bl.a. boka Ignorantia sacerdotum, som beskriver hva prestene m\u00e5 undervise menighten i […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[17,3,15],"tags":[],"class_list":["post-9813","post","type-post","status-publish","format-standard","hentry","category-katekisme","category-katolsk","category-teologi"],"_links":{"self":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/9813","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/comments?post=9813"}],"version-history":[{"count":5,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/9813\/revisions"}],"predecessor-version":[{"id":9819,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/9813\/revisions\/9819"}],"wp:attachment":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/media?parent=9813"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/categories?post=9813"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/tags?post=9813"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}