{"id":9969,"date":"2015-10-26T21:21:49","date_gmt":"2015-10-26T19:21:49","guid":{"rendered":"http:\/\/aomoi.net\/blogg\/?p=9969"},"modified":"2015-10-26T15:34:25","modified_gmt":"2015-10-26T13:34:25","slug":"om-bispesynoden-fra-en-svensk-avis","status":"publish","type":"post","link":"https:\/\/aomoi.net\/blogg\/2015\/10\/om-bispesynoden-fra-en-svensk-avis\/","title":{"rendered":"Om bispesynoden fra en svensk avis"},"content":{"rendered":"

\"14okt_bispesyn_sve\"<\/p>\n

Den svenske avisa Dagen skriver i dag<\/a> en artikkel om avslutningen av den katolske bispekonferansen – de har tydeligvis en svensk-polsk journalist som er godt orientert:<\/p>\n

… I slutdokumentet bekr\u00e4ftar synodf\u00e4derna \u00e5terigen att det katolska \u00e4ktenskapet \u00e4r en ouppl\u00f6slig f\u00f6rening mellan man och kvinna. Man talar om den stora g\u00e5van av trohet, enhet mellan makar och deras l\u00e4ngtan efter barn men understryker att kyrkans l\u00e4ra m\u00e5ste g\u00e5 hand i hand med Guds plan f\u00f6r m\u00e4nniskan och m\u00e4nskligheten. Det sakramentala \u00e4ktenskapet ger ett f\u00f6rh\u00e5llande mellan en man och en kvinna en gudomlig dimension, skriver biskoparna. Det \u00e4r Gud sj\u00e4lv som verkar inom \u00e4ktenskapet med sin Ande. D\u00e4rf\u00f6r \u00e4r \u00e4ktenskapet ing\u00e5nget inf\u00f6r Gud i princip ouppl\u00f6sligt.<\/p>\n

Den som trots alla tecken p\u00e5 motsatsen \u00e4nd\u00e5 v\u00e4ntat sig att kyrkan p\u00e5 n\u00e5got s\u00e4tt ska acceptera samk\u00f6nade partnerskap blir besviken. Slutdokumentet konstaterar att Gud \u00e4lskar homosexuella m\u00e4nniskor och att de \u00e4r v\u00e4rda lika mycket respekt som alla andra, men att samk\u00f6nade f\u00f6rh\u00e5llanden inte kan erk\u00e4nnas som \u00e4ktenskap och att det \u00e4r «totalt oacceptabelt» att regeringar och internationella organisationer likst\u00e4ller dessa f\u00f6reningar med \u00e4ktenskap.<\/p>\n

N\u00e4r det g\u00e4ller familjesynodens st\u00f6rsta st\u00f6testen, och den fr\u00e5ga som av f\u00f6rklarliga sk\u00e4l mest intresserat v\u00e4sterl\u00e4ndska katoliker, det vill s\u00e4ga fr\u00e5nskilda och borgerligt omgifta katolikers tillg\u00e5ng till kyrkans sakrament, l\u00e4mnas den till synes d\u00e4rh\u00e4n. Men utan att g\u00e5 in p\u00e5 kontroversen pekar slutdokumentet \u00e4nd\u00e5 ut en viss riktning. <\/p>\n

Texten talar om behovet att «\u00e5terintegrera dessa personer i kyrkans liv». De som gift om sig utan att deras f\u00f6rsta \u00e4ktenskap har annullerats av kyrkan \u00e4r och ska vara v\u00e4lkomna i kyrkan och f\u00f6rsamlingan. «De \u00e4r d\u00f6pta, de \u00e4r v\u00e5ra br\u00f6der och systrar och den helige Ande ger dem g\u00e5vor som kan komma all till godo», skriver man. Man konstaterar ocks\u00e5 att m\u00e4nniskan kan misslyckas och att kyrkan b\u00f6r handla enligt den linje p\u00e5ven Johannes Paulus II talade om redan p\u00e5 1980-talet. Varje enskilt fall m\u00e5ste behandlas och bed\u00f6mas separat. Kyrkan ska vara en f\u00f6ljeslagare och hj\u00e4lpa till «att vidta steg mot personens fulla deltagande» i det sakramentala livet. … <\/p><\/blockquote>\n

Andre har p\u00e5pekt at n\u00e5r man – til det siste punktet over – siterer fra pave Johannes Pauls apostoliske formaning Familiaris Consortio<\/a>, artikkel 84, har man bare tatt med seg noe utvalgte deler. Der st\u00e5r det: «The Church, which was set up to lead to salvation all people and especially the baptized, cannot abandon to their own devices those who have been previously bound by sacramental marriage and who have attempted a second marriage. The Church will therefore make untiring efforts to put at their disposal her means of salvation. Pastors must know that, for the sake of truth, they are obliged to exercise careful discernment of situations. …»<\/em> <\/p>\n

Kirken skal utvilsomt ta imot gjengifte katolikker p\u00e5 vennligst mulig m\u00e5te, det er alle enige om, men i dokumentet fra den siste bispekonferanse har man utelatt det pave Johannes Paul videre skriver:<\/p>\n

…. However, the Church reaffirms her practice, which is based upon Sacred Scripture, of not admitting to Eucharistic Communion divorced persons who have remarried. They are unable to be admitted thereto from the fact that their state and condition of life objectively contradict that union of love between Christ and the Church which is signified and effected by the Eucharist. Besides this, there is another special pastoral reason: if these people were admitted to the Eucharist, the faithful would be led into error and confusion regarding the Church’s teaching about the indissolubility of marriage.<\/p>\n

Reconciliation in the sacrament of Penance which would open the way to the Eucharist, can only be granted to those who, repenting of having broken the sign of the Covenant and of fidelity to Christ, are sincerely ready to undertake a way of life that is no longer in contradiction to the indissolubility of marriage. This means, in practice, that when, for serious reasons, such as for example the children’s upbringing, a man and a woman cannot satisfy the obligation to separate, they «take on themselves the duty to live in complete continence, that is, by abstinence from the acts proper to married couples.» … <\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Den svenske avisa Dagen skriver i dag en artikkel om avslutningen av den katolske bispekonferansen – de har tydeligvis en svensk-polsk journalist som er godt orientert: … I slutdokumentet bekr\u00e4ftar synodf\u00e4derna \u00e5terigen att det katolska \u00e4ktenskapet \u00e4r en ouppl\u00f6slig f\u00f6rening mellan man och kvinna. Man talar om den stora g\u00e5van av trohet, enhet mellan makar […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[3,15],"tags":[],"class_list":["post-9969","post","type-post","status-publish","format-standard","hentry","category-katolsk","category-teologi"],"_links":{"self":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/9969","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/comments?post=9969"}],"version-history":[{"count":2,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/9969\/revisions"}],"predecessor-version":[{"id":9972,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/posts\/9969\/revisions\/9972"}],"wp:attachment":[{"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/media?parent=9969"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/categories?post=9969"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aomoi.net\/blogg\/wp-json\/wp\/v2\/tags?post=9969"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}