sep 022011
 

John Allen skriver interessant om pave Benedikts besøk til Tyskland senere i september:

Benedict XVI may be as Catholic as they come, but he’s also deeply German, and he obviously feels a streak of affection for his country’s most celebrated theological son. Part of the drama of the trip, therefore, is how Benedict may use it to recalibrate relations with Protestantism heading into the 500th anniversary of the Reformation in 2017.

Den unge Ratzinger skrev også noe interessant om Luther for 45 år siden:

Back in 1966, a young German Catholic theologian penned a commentary on the final session of the Second Vatican Council (1962-65), expressing some fairly strong reservations about what he saw as the overly optimistic and “French” tone of its concluding document, Gaudium et Spes, the “Pastoral Constitution on the Church in the Modern World.”

The document’s lofty humanism, this theologian charged, “Prompts the question of why, exactly, the reasonable and perfectly free human being described in the first articles was suddenly burdened with the story of Christ.” He worried that concepts such as “People of God” and “the world” were given an uncritically positive spin, reflecting naiveté about the corrupting effects of sin.

Along the way, this writer offered an arresting aside. Gaudium et Spes, he opined, breathes the air of Teilhard de Chardin, the French Jesuit, but not enough of Martin Luther, the German father of the Protestant Reformation. Saying so required a certain ecumenical chutzpah, given that Pope Leo X’s 1520 condemnation of Luther’s ideas as “heretical, scandalous, false, offensive to pious ears and seductive of simple minds, and against Catholic truth” remained on the books.

That’s an irony worth recalling, given that the young theologian in question is today Pope Benedict XVI, and that in two weeks he’ll be heading back to the Land of Luther for his first official state visit. …

Muligens var det Luthers mer realistiske syn på verden som fikk Ratzinger til å skrive slik, og/eller at han likte Teilhard de Chardins tanker svært lite. Jeg tar også med siste sitat fra John Allens artikkel:

Ecumenically, the highlight should come with a Sept. 23 visit to an Augustinian monastery in Erfurt, about two hours by car southwest of Berlin, where Luther lived from 1501 to 1511 while studying at the local university. … … Jesuit Fr. Hans Langendoerfer, the secretary for the German bishops’ conference, said this week that Benedict will use the stop in Erfurt to reshape Catholic perceptions of Luther and his contemporary disciples. …

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