okt 082014
 

Den amerikanske presten P. Raymond J. de Souza skriver om den nokså langvarige uenigheten mellom de to tyske kardinalene, Ratzinger og Kasper. Først skriver han:

… St. John Paul had called the special synod in January 1985 to assess how Vatican II had been received in the life of the Church, examining both achievements and failures. In 1985, Cardinal Joseph Ratzinger was still in his first years as John Paul’s doctrinal lieutenant, and Cardinal Danneels was the boy wonder of the College of Cardinals, having recently been made a cardinal while in his 40s. John Paul’s biographer, George Weigel, explains that the Belgian was not happy with the German as the synod opened.

“Shortly after the extraordinary synod convened on November 24, 1985, Cardinal Godfried Danneels of Belgium complained at a press conference that ‘this is not a synod about a book; it is a synod about a council!’” Weigel wrote. “The book in question was Cardinal Ratzinger’s review of the post-conciliar state of the Church, a lengthy interview with the Italian journalist Vittorio Messori, which had been published in early 1985 under the provocative title The Ratzinger Report. Danneels was right, of course, and Ratzinger would be the first to admit it. … [But] The Ratzinger Report was a major factor in setting the intellectual framework in which the synod’s deliberations were conducted and its recommendations framed.” ….

Ved flere anledninger på 90-tallet viste det seg at pave Johannes Paul støttet kardinal Ratzingers synspunkter:

What might Benedict himself think of all this? He likely would be surprised — perhaps rueful? — that the long Ratzinger-Kasper theological rivalry has followed them both into retirement. In a peculiar symmetry, the role that he played before the 1985 synod in advancing John Paul’s agenda is apparently now being done for Pope Francis by Cardinal Kasper. The synod of 2014 marks just the latest twist in the intertwined careers of him and Cardinal Kasper. In 1993, Kasper, like Ratzinger, a gifted academic theologian appointed a diocesan bishop in Germany, issued a pastoral letter advocating admitting the divorced and remarried to Communion. Ratzinger, then doctrinal prefect, rejected Kasper’s claim in no uncertain terms on behalf of the Holy See.

In 1999, Pope John Paul appointed Kasper as secretary of the Pontifical Council for Christian Unity. When, during the Great Jubilee of 2000, Cardinal Ratzinger published the declaration Dominus Iesus, teaching that Jesus alone is the unique Savior of mankind and that the Catholic Church alone is the fullness of the Church he founded, Kasper was publicly critical. So great was the criticism, fanned by then-Archbishop Kasper, that Pope John Paul took the unusual step of voicing his support for Dominus Iesus at a Sunday Angelus address, making it clear that in the sharp conflict between the two German Curial cardinals, it was Ratzinger who spoke for the pope. …

Før denne synoden har pave Frans valgt kardinal Kasper legge fram synspunkter som går tydelig imot det Ratzinger alltid har hevdet:

(In 2013), Pope Francis would invite Cardinal Kasper to address the consistory of cardinals, wherein he reiterated his 1993 proposals. …

The degree to which Cardinal Kasper’s proposals have been publicly criticized reflects primarily their contradiction of the clear teaching of Jesus in Matthew 19, but there is undoubtedly an element of loyalty to Pope Benedict too, as many who consider Ratzinger/Benedict a great gift to the Church in our time are astonished that Cardinal Kasper should be given a leading role in this synod. …

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