Eller mer presis stilt er vel spørsmålet heller; hva slags rytme og hastighet skal liturgien ha? På NLM-bloggen stod det for noen dager siden en artikkel om dette, der man innledningsvis kan lese: «Tempo and pacing are crucial parts of the success of any endeavor, and especially the liturgical arts, music, and education. The speed of delivery, the space between events and ideas, and the overall energy of one’s demeanor form a significant part of the tone of one’s message. Fish bite when the lure is in motion.»
Så skrives det noe om hva dette betyr for bl.a. undervisning, før vi kan lese:
An effective liturgist will establish exactly the right pace and habits in order to focus on the content itself. Conservatives often say “reverence takes time.” This is a fair statement, a worthy maxim, and a good drumbeat to rally fellow conservatives against Fr. Hasty Minute-Mass. But the tendency here is toward being slow, which may not be the most effective or appropriate tempo. The adage “festina lente” or “make haste slowly” conveys prudence, however quickness can convey strength, enthusiasm, and engagement. Just because something is slow, doesn’t mean it is rich and reverent. Slow liturgy might even be boring and anemic. So the question remains, “What pace makes an effective liturgy?”
Current educational research suggests there can be multiple “speeds” in one classroom. The traditional mass allowed for flexible pace and tempo in various parts of the liturgy, because the priest, choir, and faithful could occupy themselves in their own tasks without remaining necessarily in lockstep with each other. Similarly, effective liturgists today allow for a similar flexibility in the tempo; if the altar is delayed, the organist plays; if the choir is still singing, the priest slows his pace to wait for them to catch up. All things to be done are done well and given their proper amount of time, which may be a few moments or a few minutes.
Nonetheless, impatience has no place in the liturgy. An effective liturgist never “twiddles his thumbs” while waiting. Let me provide a key example: It is not uncommon in many parishes for the opening procession to reach the sanctuary before the organist has finished the introduction to the opening hymn. Having arrived at the altar, the priest sits there and looks at everyone, as they look at him; and together they glare and wait for those annoying few people to stop singing verses one and two, so that Mass can begin… forget about singing verses three and four! If we wonder why people don’t sing, it may have nothing to do with the song selections, the music, or the musicians– and it may have everything to do with the pastor and the altar servers. ….
Focusing on the content requires obedience to the liturgy. All analogous educational research suggests that an ordered “liturgical” environment fosters greater learning and participation. ….