Pave Benedikts taler er selvsagt godt forberedt, de er nedskrevet og ofte leser paven akkurat det som står på arkene. Det blir sagt at i onsdagsaudiensene har andre personer gjort mye av forarbeidet med talene, mens paven oftest forbereder messe-prekene mer selvstendig. www.chiesa har nylig publisert en artikkel der de har analysert flere av talene paven holdt om Augustin i onsdagsauduensene i vinter, og funnet at han spontant har lagt til svært mye. Og de mener at det som er lagt til er svært viktige ting for paven, bl.a. om sann omvendelse. Her er noen eksempler:
16 January
When I read St Augustine’s writings, I do not get the impression that he is a man who died more or less 1,600 years ago; I feel he is like a man of today: a friend, a contemporary who speaks to me, who speaks to us with his fresh and timely faith. In St Augustine who talks to us, talks to me in his writings, we see the everlasting timeliness of his faith; of the faith that comes from Christ, the Eternal Incarnate Word, Son of God and Son of Man. And we can see that this faith is not of the past although it was preached yesterday; it is still timely today, for Christ is truly yesterday, today and for ever. He is the Way, the Truth and the Life. Thus, St Augustine encourages us to entrust ourselves to this ever-living Christ and in this way find the path of life.
30 January
I would like to return to the topic of conversion
at another Audience. It is a fundamental theme not only for Augustine’s personal life but also for ours. In last Sunday’s Gospel the Lord himself summed up his preaching with the word: «Repent». By following in St Augustine’s footsteps, we will be able to meditate on what this conversion is: it is something definitive, decisive, but the fundamental decision must develop, be brought about throughout our life.
27 February
Initially, he thought that once he was baptized, in the life of communion with Christ, in the sacraments, in the Eucharistic celebration, he would attain the life proposed in the Sermon on the Mount: the perfection donated by Baptism and reconfirmed in the Eucharist. During the last part of his life he understood that what he had concluded at the beginning about the Sermon on the Mount – that is, now that we are Christians, we live this ideal permanently – was mistaken. Only Christ himself truly and completely accomplishes the Sermon on the Mount. We always need to be washed by Christ, who washes our feet, and be renewed by him. We need permanent conversion. Until the end we need this humility that recognizes that we are sinners journeying along, until the Lord gives us his hand definitively and introduces us into eternal life. It was in this final attitude of humility, lived day after day, that Augustine died.