Sekretæren for Vatikanets undervisningskongregasjon, erkebiskop Bruguès, en 66 år gammel dominikaner, holdt nylig et interessant foredrag i forbindelse med året som skal markere prestenes rolle på en spesiell måte (og som starter nå kommende fredag). Erkebiskopen prøver å analysere situasjonenen vi har i dag, og sier bl.a. at de fleste prestestudentene i vår tid kjennetegnes ved at de vet svært lite om sin tro når de begynner studiene (fordi katakesen i de de fleste land har vært altfor dårlig), men at de oftest er mennesker som har tatt et klart standpunkt mht til sekulariseringa som nå preger mange vestlige land. Han sier videre at «we have experienced or even fostered an extremely powerful self-secularization in most of the Western Churches.
The examples are many. Believers are ready to exert themselves in the service of peace, justice, and humanitarian causes, but do they believe in eternal life? Our Churches have carried out an immense effort to renew catechesis, but does not this catechesis itself tend to overlook the ultimate realities? For the most part, our Churches have embarked upon the ethical debates of the moment, at the urging of public opinion, but how much do they talk about sin, grace, and the divinized life? Our Churches have successfully deployed massive resources in order to improve the participation of the faithful in the liturgy, but has not the liturgy for the most part lost the sense of the sacred? Can anyone deny that our generation, possibly without realizing it, dreamed of a «Church of the pure,» a faith purified of any religious manifestation, warning against any manifestation of popular devotion like processions, pilgrimages, etc.?
The collision with the secularization of our societies has profoundly transformed our Churches. We could advance the hypothesis that we have passed from a Church of «belonging,» in which the faith was determined by the community of birth, to a Church of «conviction,» in which the faith is defined as a personal and courageous choice, often in opposition with the group of origin. This passage has been accompanied by startling numeric variations. Attendance has visibly diminished in the churches, in the courses of catechesis, but also in the seminaries. Years ago, Cardinal Lustiger nonetheless demonstrated, setting out the figures, that in France the relationship between the number of priests and that of practicing Catholics had always remained the same.
Our seminarians, like our young priests, also belong to this Church of «conviction.» They don’t so much come from rural areas anymore, but rather from the cities, especially from the university cities. They often grow up in divided or «split» families, which leaves them with scars and, sometimes, a sort of emotional immaturity. The social environment to which they belong no longer supports them: they have chosen to be priests out of conviction, and have therefore renounced any social ambition (what I am saying is not true everywhere; I know African communities in which families or villages still nurture the vocations that have arisen within them). For this reason, they offer better-defined profiles, stronger individuality, and more courageous temperaments. In this regard, they have the right to our full esteem.
The difficulty to which I would like to draw your attention therefore goes beyond the boundaries of a simple generational conflict. My generation, I insist, has equated openness to the world with conversion to secularization, and has experienced a certain fascination regarding it. But although the younger men were born in secularization as their natural environment and drank it together with their mother’s milk, they still seek to distance themselves from it, and defend their identity and their differences.