Ratzinger om liturgien i 1998: Ulike riter ikke noe problem

I tredje del av min gjengivelse av kardinal Ratzingers foredrag om liturgien i 1998, understreker han at flere riter innen Kirken ikke skaper forvirring. (Et spørsmål som er blitt enda mer aktuelt etter 2007.):

One must examine the other argument which pretends that the existence of two rites can fracture unity. One must distinguish, here, the theological from the practical side of the question. Theologically and fundamentally one has to realize that several forms of the Latin Rite have always existed and that they retreated but slowly only as Europe was unified. Up to the Council, there existed alongside the Roman Rite, the Ambrosian Rite, the Mozarabic Rite of Toledo, the Rite of Braga, the Rite of the Carthusians and the Carmelites and the best know the Dominican Rite; and perhaps other ones which I do not know. Nobody was ever scandalized that the Dominicans, often when present in parishes, did not celebrate like parish priests but rather had their own rite. We had no doubt that their rite was both Catholic and Roman. We were proud of the richness of having several rites. The free space which the new order of Mass gives to creativity it must be admitted, is often excessively enlarged. The difference between the Iiturgy with the new liturgical books, as it is actually practiced and celebrated in various places is often much greater than the difference between the old and new liturgies when celebrated according to the rubrics of the liturgical books.

An average Christian without special liturgical formation would be hard pressed to distinguish a Sung Mass in Latin according to the Old Missal from a Sung Mass in Latin celebrated according to the New Missal. The difference, by contrast, can be enormous between a liturgy faithfully celebrated according to the Missal of Paul VI and the concrete forms and celebrations in the vernacular with all the possible freedom and creativity! With these considerations we have already crossed the threshold between theory and practice where matters are naturally more complex since the question of human relationships arises.

Hele foredraget kan leses her.

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