aug 152011
 

Dr. Hauke skriver videre (i et foredrag som jeg bl.a. nevnte her) at Guardini møtte motstand ang. sitt syn på ‘måltidet’ som messens struktur, bl.a. fra Jungmann. Guardi modererte seg så litt, men ikke mye – og den siste setningen i sitatet under overrasker meg; at Guardini var en av dem som aller mest arbeidet for at messen skulle feires “versus populum”.

… at a 1943 symposium at Vienna, he was confronted with the view of Jungmann that the Mass in the primitive Church contains “not only the essence, but also already the expressive shape [Gestaltausdruck] of the sacrifice,” Guardini stressed the hypothetical character of his own exposition and remarked: “it cannot by any means be a question of us changing anything on our own initiative. I proposed only to consider whether it is not correct and possible to make more prominent, besides the aspect of sacrifice, also the other aspects present in the entirety of the Holy Mass, such as the meal and the commemoration, so as to gain a more balanced picture.” Already in 1942 Guardini had published a letter in which he conceded “that it is probably not possible to accept only one form [Gestalt] and that, at certain points, the form of the sacrifice enters into the form of the meal.” “In this way, Guardini admitted that the essence of the Eucharist as acrifice finds expression also in its exterior structure.”

Guardini’s concern to accentuate the “meal” as “structure” or “basic form” of the Holy Mass was influenced by the liturgical movement at the beginning of the 20th century. At the end of the 19th century, the faithful had received Holy Communion only a few times a year. Pope Pius X, however, encouraged the faithful to communicate more frequently, inviting even children. In order to emphasize the active participation (participatio actuosa) of the faithful in the liturgy, the common communion became the focus of attention.

Guardini’s proposal went further, however, inasmuch as it described the Eucharistic banquet, Holy Communion, as the basic structure of the entire Eucharistic mystery. This approach would also influence Church architecture: the sacred space was structured in a way to accentuate the aspect of the meal, especially by facing the celebration toward the people. Guardini was one of the first and most influential supporters of the Mass celebrated “versus populum”. …

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