Det er lett å lage teorier som eliminerer Gud, men hva sier de om virkeligheten?

Stephen M. Barr skriver i First Things om Stephen Hawkings nye bok om Guds eksistens (som jeg nevnte også her). Han er ikke særlig imponert over innholdet i boka:

Has physics done away with God? A newly release book by Stephen Hawking and Leonard Mlodinow says, “Yes.”

What is a Jewish or Christian believer to make of this? Is the Creator now out of a job? The short answer is (unsurprisingly) no: the ideas propounded in Hawking’s book constitute no threat whatever to the Jewish and Christian doctrine of Creation.

The idea that Hawking is now touting is not new—in fact, within the fast-moving world of modern physics it is fairly old. My first introduction to it was reading a very elegant theoretical paper entitled “Creation of Universes from Nothing,” written in 1982 by the noted cosmologist Alexander Vilenkin, who argued that our universe might have arisen by a “quantum fluctuation.”

This idea is sometimes referred to as the quantum creation of the universe. There are different variants, but the basic idea is well-known among particle physicists and cosmologists.

Right up front, it must be noted that this idea is extremely speculative, has not yet been formulated in a mathematically rigorous way, and is unable at this point to make any testable predictions. Indeed, it is very hard to imagine how it could ever be tested. …

Og Barr avslutter sitt innlegg slik:

…. Physics scenarios and theories are merely mathematical stories. They may be fictional or describe some reality. And just as the words of a book by themselves can’t tell you whether it’s fact or fiction—let alone have the power to make the world they describe real—so with the equations of a physics scenario. As Hawking once understood, equations may turn out to be an accurate description of some reality, but cannot not confer reality on the things they describe.

What Hawking called in his previous book the “usual approach of science” is in fact the only genuinely scientific approach. From the time Hawking wrote that earlier book until now, nothing has changed in this regard: theories of physics are still “just sets of rules and equations.”

There are two answers to the question: “Why does anything exist rather than nothing at all?” The atheist answers, “There is no explanation.” The theist replies, God. An intelligent case can be made for either answer. But to say that the laws of physics alone answer it is the purest nonsense—as Hawking himself once realized.

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