Zenit.org publiserte i går en artikkel som handler om den tradisjonelle latinske messen, og intervjuer en prest som tilhører prestefellesskapet FSSP … the Priestly Fraternity of St. Peter, a growing community of priests that are devoted to celebrating the extraordinary form of the Mass.
As many religious orders are desperately praying for vocations, this community has young men waiting to get into their seminary program at the Our Lady of Guadalupe Seminary in Denton.
This relatively new society of priests — founded in 1988 — has garnered the attention of, not only those who seek to go back to the Latin Mass, but also those who want to share in the beauty, the reverence and the piety of the traditional Latin Mass for the first time.
Presten som intervjues, Father Goodwin, forteller så om hva de gjør, hvordan han ble dradd inn i denne (gamle) formen av messen, og hvordan han syns messen best skal feires:
We are a community completely gathered around the Church’s traditional liturgy. It really is at the heart of our vocation. As to what drew me to the fraternity, it wasn’t my idea; it was God.
I was a member of a large religious community for a number of years when I stumbled upon a church where [the Traditional] Mass was being celebrated. I don’t think I could really say that I knew in a conscious way, but something in me knew that, after this, my life was going to be different.
On Sept. 16, 1991, the Diocese of Portland celebrated its first Traditional Mass in about 20 years. It just went on from there. I was saying the Traditional Mass more and the newer form of the mass, less. After a while, I began to realize that my whole spiritual life as a priest was centered on this Mass. One of the priests of the Fraternity of St. Peter came to do a lecture on the traditional Mass and he [invited me to their] district house in Pennsylvania.
I thought, «If God has led me in this direction, then I should take responsibility for this grace.» Rather than wishing that everything around me would change, I’m the one who has to change. That’s what brought me to the Fraternity of St. Peter and I’ve been here since .
…. The Traditional Mass is a very important element in the re-Christianization of the world because it so clearly and fully embodies the faith of the Church. The whole notion of Christ’s sacrifice is the central point of the Mass.
Of course, the primary objection that’s most often offered to it is «Why would you want to celebrate the Mass in a language that people don’t understand?» But that makes the assumption that the relationship of people to the Holy Sacrifice of the Mass is primarily one of comprehension; that the Mass is a piece of information to be learned and understood.
Today, Mass is most often celebrated in the world where people can see everything that is going on and understand everything that’s said. Can we honestly say that the result of this has deepened their appreciation for what’s going on? When pollsters tell us that 80% of Catholics under the age of 59 have a non-Catholic idea of what the Blessed Sacrament is, the whole communication thing may not be so successful. That should not be the primary goal. The primary goal is the worship of God. …