En biskop (fra USA) skriver er klart og tydelig om hvor viktig det er å be for de avdøde – noe å lære også for mange katolikker i Norge, som ikke har lært dette særlig godt. Han sier også (overraskende for en moderne biskop, kanskje) at det mest passende er å bruke svarte messeklær i dag. Det skal jeg selv gjøre i den ene av dagens messer – i den andre var det vanskelig å få det til rent praktisk.
Les hva biskop R. Walter Nickless fra Sioux City, Iowa sier:
There is a clear connection between this Feast (All Saints) and the Feast of All Souls which follows it on Sunday, November 2nd. We know that, although God’s mercy is greater than our sinfulness, still we have the choice to reject His gifts. Most of us live and die struggling to accept fully the gracious gift of faith and mercy. We are not ready for Heaven, for seeing God «as He really is,» because we have not seen or loved Him clearly enough in this life. We need more scouring.
Part of how we receive this scouring or «purging» after death is by the prayers of the faithful still sojourning. We have a duty in this life, born of our unity in Christ, to pray for the dead, for the purifying fire of God’s merciful love to purge them of the heaviness of sin. This duty is one of the spiritual works of mercy. So important is this duty, that the Church uses an entire day to remind us of it each year. Remember, then, that none of us can make become saints without the hard work, not only of ourselves, but of many others also. One of the hardest forms of this sanctifying work is to learn to love and pray for all, especially for our enemies, even after their death. «For if you love those who love you, what reward shall you have? Even the tax-collectors do this. And if you greet your own family only, what more have you done? Even the heathens do this. Therefore, be perfect, as your heavenly Father is perfect.» (Mt 5:46-8). All of us would do well to continue to pray for the souls in purgatory. We hope that many will pray for us as well when we die.
Black is a traditional color of the Church’s vestments that may be worn on All Souls Day. It can also be worn at Masses for the dead. As a liturgical color, black symbolizes mourning and penitence, sorrow and solemnity. This is exactly the spirit we are trying to cultivate on the Feast of All Souls, when we pray for the salvation of the dead. It is appropriate, then, to use the external symbols suitable to help us cultivate the proper internal reality. Black vestments help us to remember to pray for all the dead, not just our own beloved dead. Black vestments help remind us of the inestimable worth of the divine gift of life, in this world and in the next. This year, for this feast, I will be wearing black vestments. Hopefully, this sign will remind us of our need to face death with all its pain and mourning, but also remind us of the resurrected life to follow.
Interessant nok så feires ikke allesjelersdag på søndag i TLM, den blir flyttet til Mandag. Er enig i at svart er mest passende til allesjelersdag messen. Lilla går når det ikke er praktisk mulig, men hvit synes jeg blir upassende i en begravelse f.eks.
Christian.
Jeg går ut fra at du vet at hvite messeklær kan brukes ved begravelse av barn under 7 år.
Forøvrig, hvit er sorgens farge i endel asiatiske land.